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e all carried to the Grand Khan or other princes of these regions: in truth, they possess all the great treasures of the world." What a reversal of values for that introspective mind of Christendom, so long occupied with its own soul! And what an opportunity,--all the great treasures of the world possessed by people who welcome merchants but "hate to see soldiers"; being themselves "no soldiers at all, only accomplished traders and most skillful artisans." Here was the promised land for Europeans, wretchedly poor, but good soldiers enough. Here was Eldorado, symbol of all external and objective values which so fired the imagination in that age of discovery; presenting a concrete and visualized goal, a _summum bonum_, attainable, not by contemplation, but by active endeavor; fascinating alike to the merchant dreaming of profits, to the statesman intent on conquest, to the priest in search of martyrdom, to the adventurer in, search of gold. III And who was not in search of gold? "Gold is excellent; gold is treasure, and he who possesses it does all that he wishes to in this world, and succeeds in helping souls into paradise." So thought Columbus, expressing in a phrase the motto of many men, and conveniently revealing to us an essential secret of European history. For gold, so abundant in the East, was scarce in the West. The mines of Europe have never been adequate to the needs of an expanding industrial civilization. Importation of expensive Eastern luxuries, normally overbalancing exports, produces a drain of specie to the Orient, that reservoir to which the precious metals seem naturally to flow, and from which they do not readily return; so that to maintain the gold supply and prevent a fatal appreciation of money value has been a serious problem in both ancient and modern times. During the Roman Republic the supply of gold was maintained at Rome by the systematic exploitation of Syria and Asia Minor. But after Augustus reformed the government of the provinces, the accumulated treasure of the West began to return to the Orient: the annual exportation of 200,000,000 sesterces in payment for the silks and spices of India and Arabia, of Syria and Egypt, was one of the causes of economic exhaustion and the collapse of imperial power. "So dear," says Pliny, "do pleasures and women cost us." During the age of feudal isolation, this ever-recurring problem did not exist; and in the twelfth and thirteenth centuries
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