nerally (I believe) existed in the minds of necessarians. The
latter may have had a stronger sense of the importance of what human
beings can do as to shape the characters of one another; but the
free-will doctrine has, I believe, fostered in its supporters a much
stronger spirit of self-culture.[16]
If for "self-culture" we substituted self-reliance, buoyancy, a sense of
responsibility, we should scarcely go too far; for, indeed, it would be
difficult to say from what sources the consistent determinist is to
derive these qualities. He regards himself as the inevitable product of
forces which have moulded him into that particular shape and no other; he
cannot help himself or change his character by one hair's-breadth; he
views his own life, as has been well said, not in the light of a story
which he can carry on as he may choose, but as a sum which must finish in
a given way; and his one dismal consolation is that he is not responsible
for his shortcomings. He can but say with his favourite sage:--
The Ball no question makes of Ayes and Noes,
But Here or There as strikes the Player goes;
And He that toss'd you down into the Field,
He knows about it all--_He_ knows--HE knows!
But to believe that no effort can avail will certainly not inspire anyone
to make such an effort; on the contrary, the likelihood is only {166} too
great that such a belief will upon occasion serve as a welcome excuse for
not making it. It has been said that Determinism, if not a very heroic
creed, will at any rate make for tolerance and charity towards human
failings; but nothing is more certain than that this kind of charity
will, in practice, begin--while its tendency will be also to end--at home.
This estimate, it is true, is often warmly challenged; in actual life, we
are told, many of those who profess determinist principles are notorious
for their strenuous moral calibre, and certainly not open to the charge
of laxity. Let that statement be ungrudgingly accepted; what it proves
is no more than that prussic acid is entirely harmless--provided it is
not taken. We are quite willing to admit that Determinism, provided it
is not put into practice, is nothing more than a mistaken theory. So
long as men are content to be determinists in their studies and
libertarians everywhere else, no particular mischief is likely to ensue;
and it is matter of common experience, and for much congratulation, that
our theoretical determin
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