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nerally (I believe) existed in the minds of necessarians. The latter may have had a stronger sense of the importance of what human beings can do as to shape the characters of one another; but the free-will doctrine has, I believe, fostered in its supporters a much stronger spirit of self-culture.[16] If for "self-culture" we substituted self-reliance, buoyancy, a sense of responsibility, we should scarcely go too far; for, indeed, it would be difficult to say from what sources the consistent determinist is to derive these qualities. He regards himself as the inevitable product of forces which have moulded him into that particular shape and no other; he cannot help himself or change his character by one hair's-breadth; he views his own life, as has been well said, not in the light of a story which he can carry on as he may choose, but as a sum which must finish in a given way; and his one dismal consolation is that he is not responsible for his shortcomings. He can but say with his favourite sage:-- The Ball no question makes of Ayes and Noes, But Here or There as strikes the Player goes; And He that toss'd you down into the Field, He knows about it all--_He_ knows--HE knows! But to believe that no effort can avail will certainly not inspire anyone to make such an effort; on the contrary, the likelihood is only {166} too great that such a belief will upon occasion serve as a welcome excuse for not making it. It has been said that Determinism, if not a very heroic creed, will at any rate make for tolerance and charity towards human failings; but nothing is more certain than that this kind of charity will, in practice, begin--while its tendency will be also to end--at home. This estimate, it is true, is often warmly challenged; in actual life, we are told, many of those who profess determinist principles are notorious for their strenuous moral calibre, and certainly not open to the charge of laxity. Let that statement be ungrudgingly accepted; what it proves is no more than that prussic acid is entirely harmless--provided it is not taken. We are quite willing to admit that Determinism, provided it is not put into practice, is nothing more than a mistaken theory. So long as men are content to be determinists in their studies and libertarians everywhere else, no particular mischief is likely to ensue; and it is matter of common experience, and for much congratulation, that our theoretical determin
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