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and she is unable to allot to many different parts one and the same superfluity of material" (_De Partibus_, ii., 9, 655^a, trans. Ogle). Speaking generally, "Nature invariably gives to one part what she subtracts from another" (_loc. cit._, ii., 14, 658^a). This thought reappears again in the 19th century in E. Geoffroy St Hilaire's _loi de balancement_ and also in Goethe's writings on morphology. For Aristotle it meant that Nature was limited by the nature of her means, that finality was limited by necessity. Thus in the larger animals there is an excess of earthy matter, as a necessary result of the material nature of the animal; this excess is turned by Nature to good account, but there is not enough to serve both for teeth and for horns (_loc. cit._, iii., 2, 663^b). But there are other instances of correlation which seem to have taxed even Aristotle's ingenuity beyond its powers. Thus he knew that all animals (meaning viviparous quadrupeds) with no front teeth in the upper jaw have cotyledons on their foetal membranes, and that most animals which have front teeth in both jaws and no horns have no cotyledons (_De Generatione_, ii., 7). He offers no explanation of this, but accepts it as a fact. We may conveniently refer here to one or two other ideas of Aristotle regarding the causes of form. He makes the profound remark that the possible range of form of an organ is limited to some extent by its existing differentiation. Thus he explains the absence of external (projecting) ears in birds and reptiles by the fact that their skin is hard and does not easily take on the form of an external ear (_De Partibus_, ii, 12). The fact of the inverse correlation is certain; the explanation is, though very vague, probably correct. In one passage of the _De Partibus_ Aristotle clearly enunciates the principle of the division of labour, afterwards emphasised by H. Milne-Edwards. In some insects, he says, the proboscis combines the functions of a tongue and a sting, in others the tongue and the sting are quite separate. "Now it is better," he goes on, "that one and the same instrument shall not be made to serve several dissimilar ends; but that there shall be one organ to serve as a weapon, which can then be very sharp, and a distinct one to serve as a tongue, which can then be of spongy texture and fit to absorb nutriment. Whenever, therefore, Nature is able to provide two separate instruments for two separate uses, wit
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