FREE BOOKS

Author's List




PREV.   NEXT  
|<   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   >>  
might be expected in the ignorant multitude. Few even of the leaders seem to have had more enlarged views.] [Footnote 15: NOTE O, p. 298. That Laud's severity was not extreme, appears from this feet, that he caused the acts or records of the high commission court to be searched, and found that there had been fewer suspensions, deprivations, and other punishments, by three, during the seven years of his time, than hi any seven years of his predecessor, Abbott, who was, notwithstanding, in great esteem with the house of commons. Troubles and Trials of Laud, p. 164. But Abbot was little attached to the court, and was also a Puritan in doctrine, and bore a mortal hatred to the Papists. Not to mention, that the mutinous spirit was rising higher in the time of Laud, and would less bear control. The maxims, however, of his administration were the same that had ever prevailed in England, and that had place in every other European nation, except Holland, which studied chiefly the interests of commerce, and France, which was fettered by edicts and treaties. To have changed them for the modern maxims of toleration, how reasonable soever, would have been deemed a very bold and dangerous enterprise. It is a principle advanced by President Montesquieu, that where the magistrate, is satisfied with the established religion, he ought to repress the first attempts towards innovation, and only grant a toleration to sects that are diffused and established. See L'Esprit des Loix, liv. 25, chap. 10. According to this principle, Laud's indulgence to the Catholics, and severity to the Puritans, would admit of apology. I own, however, that it is very questionable, whether persecution can in any case be justified; but, at the same time, it would be hard to give that appellation to Laud's conduct, who only enforced the act of uniformity, and expelled the clergymen that accepted of benefices, and yet refused to observe the ceremonies which they previously knew to be enjoined by law. He never refused them separate places of worship, because they themselves would have esteemed it impious to demand them, and no less impious to allow them.] [Footnote 16: NOTE P, p. 319. Dr. Birch has written a treatise on this subject It is not my business to oppose any facts contained in that gentleman's performance. I shall only produce arguments, which prove that Glamorgan, when he received his private commission, had injunctions from the king to net altoge
PREV.   NEXT  
|<   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   >>  



Top keywords:
impious
 

toleration

 

principle

 

established

 
refused
 
maxims
 

severity

 

Footnote

 

commission

 

Puritans


Glamorgan

 

apology

 

Catholics

 

According

 

indulgence

 

arguments

 

religion

 

justified

 

produce

 

questionable


persecution

 

innovation

 

injunctions

 

private

 

attempts

 
altoge
 
repress
 

Esprit

 

diffused

 

received


oppose

 

esteemed

 

business

 

separate

 

places

 

worship

 

subject

 

written

 

demand

 

treatise


uniformity
 

expelled

 
clergymen
 
enforced
 

conduct

 

performance

 

appellation

 

accepted

 

benefices

 

previously