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of the disk, the lord of heaven, the lord of earth, the living disk which lights up the two worlds, the living Harmakhis who rises on the horizon bearing his name of Shu, which is disk, the eternal infuser of life." His priests exercised the same functions as those of Heliopolis, and his high priest was called "Oirimau," like the high priest of Ra in Aunu. This functionary was a certain Marirl, upon whom the king showered his favours, and he was for some time the chief authority in the State after the Pharaoh himself. Atonu was represented sometimes by the ordinary figure of Horus,* sometimes by the solar disk, but a disk whose rays were prolonged towards the earth, like so many arms ready to lay hold with their little hands of the offerings of the faithful, or to distribute to mortals the _crux ansata_, the symbol of life. The other gods, except Amon, were sharers with humanity in his benefits. Atonu proscribed him, and tolerated him only at Thebes; he required, moreover, that the name of Amon should be effaced wherever it occurred, but he respected Ra and Horus and Harmakhis--all, in fact, but Amon: he was content with being regarded as their king, and he strove rather to become their chief than their destroyer.** * It was probably this form of Horus which had, in the temple at Thebes, the statue called "the red image of Atonu in Paatoml." ** Prisse d'Avennes has found at Karnak, on fragments of the temple, the names of other divinities than Atonu worshipped by Khuniatonu. His nature, moreover, had nothing in it of the mysterious or ambiguous; he was the glorious torch which gave light to humanity, and which was seen every day to flame in the heavens without ever losing its brilliance or becoming weaker. When he hides himself "the world rests in darkness, like those dead who lie in their rock-tombs, with their heads swathed, their nostrils stuffed up, their eyes sightless, and whose whole property might be stolen from them, even that which they have under their head, without their knowing it; the lion issues from his lair, the serpent roams ready to bite, it is as obscure as in a dark room, the earth is silent whilst he who creates everything dwells in his horizon." He has hardly arisen when "Egypt becomes festal, one awakens, one rises on one's feet; when thou hast caused men to clothe themselves, they adore thee with outstretched hands, and the whole earth attends to its work, t
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