ve, and takes as his
text that most wonderful verse in the Bible, "God so loved the world
that he gave his only begotten Son."
Then, as you look at the man who is preaching there, you would hardly
recognize in him one who thirteen years ago was a savage, a painted
Indian. As I look at him it seems a most wonderful thing that such a
change has taken place. I knew him as a savage; a splendid fellow he
was, and he is now a more splendid man than ever he was a savage; and he
is teaching the gospel of Christ to his own people. I have been out
there seventeen years, and if there were not another result to show for
those seventeen years of work than the lifting up of this Clarence Ward,
and making of him a man in Christ Jesus, I should be abundantly
satisfied.
There is another influence of which I would speak, the influence of the
home. Here in our happy homes we know but very little of what that means
to the Indian. An Indian has no home, in our sense of the word. Some
years ago I went with a party of Indians 175 miles west of the Missouri
River in the middle of winter. We climbed a mountain and looked away to
the east. We could see, I should think, 150 miles, and the Indian as he
sat there on the edge of a rock, covered his head up in a blanket and
cried. Said he: "This is my country, and we have had to leave it." That
was his idea of home--such a barren stretch as that, the snow glistening
in the sunlight. The Dakota Indian lives in a region, not in a place.
The Christian home coming into the midst of a village carries there an
ideal of which the Indian knows nothing, and he is taught by the power
of example day after day. The Christian woman in that home keeps her
house clean, keeps her children clean, and stands there as a persistent
example of the power of the gospel of soap, just as the man himself
there who has become a Christian no longer steals horses. A party going
out into an enemy's country would go as often for the sake of bringing
back stolen horses, as they would for scalps. The man who has become a
Christian is recognized at once as shut out from that privilege.
Reference has been made to the opening up of the reservation, and the
crisis is now upon us in connection with our Indian work. We have eleven
million acres of land there just west of the Missouri River to be thrown
open for settlement. Do you know what that means? Were any of you down
at Oklahoma this last season? It means the rush of a swarm of
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