us. They were selected when very
young, and could resign their office after thirty years of service. They
had a large revenue, enjoyed the highest honors, and to strike them was a
capital offence. If a criminal about to be executed met them, his life was
spared. Consuls and praetors must give way to them in the streets. They
assisted at the theatres and at all public entertainments. They could go
out to visit and to dine with their relations. Their very presence
protected any one from assault, and their intercession must not be
neglected. They prepared the sacred cakes, took part in many sacrifices,
and had the charge of a holy serpent, keeping his table supplied with
meat.
The duty of the augurs was to inquire into the divine will; and they could
prevent any public business by declaring the omens unfavorable. The name
is probably derived from an old Aryan word, meaning "sight" or "eye,"
which has come to us in the Greek [Greek: augae], and the German _auge_.
Our words "auspicious" and "auspicate" are derived from the "auspices," or
outlook on nature which these seers practised. For they were in truth the
Roman _seers_. Their business was to look, at midnight, into the starry
heavens; to observe thunder, lightning, meteors; the chirping or flying of
birds; the habits of the sacred chickens; the appearance of quadrupeds; or
casualties of various kinds, as sneezing, stumbling, spilling salt or
wine. The last relics of these superstitions are to be found in the little
books sold in Rome, in which the fortunate number in a lottery is
indicated by such accidents and events of common life.
The Romans, when at prayer, were in the habit of covering their heads, so
that no sound of evil augury might be heard. The suppliant was to kiss his
right hand, and then turn round in a circle and sit down. Many formulae of
prayers were prescribed to be used on all occasions of life. They must be
repeated three times, at least, to insure success. Different animals were
sacrificed to different gods,--white cattle with gilded horns to Jupiter,
a bull to Apollo, a horse to Mars. Sometimes the number of victims was
enormous. On Caligula's accession, one hundred and sixty thousand victims
were killed in the Roman Empire.
Lustrations were great acts of atonement or purification, and are often
described by ancient writers. The city was lustrated by a grand procession
of the four colleges of Augurs, Pontifices, Quindecemviri, and Septemviri.
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