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The Project Gutenberg eBook, The Mirror of Literature, Amusement, and Instruction, Vol. 17, Issue 479, March 5, 1831, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mirror of Literature, Amusement, and Instruction, Vol. 17, Issue 479, March 5, 1831 Author: Various Release Date: November 11, 2004 [eBook #14022] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION, VOL. 17, ISSUE 479, MARCH 5, 1831*** E-text prepared by Jonathan Ingram, David Garcia, and the Project Gutenberg Online Distributed Proofreading Team Note: Project Gutenberg also has an HTML version of this file which includes the original illustration. See 14022-h.htm or 14022-h.zip: (http://www.ibiblio.org/gutenberg/1/4/0/2/14022/14022-h/14022-h.htm) or (http://www.ibiblio.org/gutenberg/1/4/0/2/14022/14022-h.zip) THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOL. 17, NO. 479.] SATURDAY, MARCH 5, 1831. [PRICE 2d. * * * * * [Illustration: ANCIENT PALACE OF HOLYROOD, AT EDINBURGH.] ANCIENT PALACE OF HOLYROOD, AT EDINBURGH. Here is another of the resting-places of fallen royalty; and a happy haven has it proved to many a crowned head; a retreat where the plain reproof of flattery-- How can you say to me,--I am a king? would sound with melancholy sadness and truth. The reader of "the age and body of the time" need not be told that the tenancy of Holyrood by the Ex-King of France has suggested its present introduction, although the Engraving represents the Palace about the year 1640. The structure, in connexion with the Chapel,[1] is thus described in Chambers's _Picture of Scotland_, vol. ii. p. 61. The Chapel and Palace of Holyrood are situated at the extremity of the suburb called the Cannongate. The ordinary phrase "the Abbey," still popularly applied to both buildings, indicates that the former is the more ancient of the two. Like so many other religious establishments, it owns David I. for its founder. Erected in the twelfth century, and magnificently endowed by that monarch, it cont
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