his eleven indignant opponents thundered their opinions into his ears,
even when they supported them with threats of personal violence; but not a
word would he say. At last a disagreement was formally entered, the jury
discharged and the obstinate juror chased from the city by the maddened
populace. Despairing of success in another trial and privately admitting
his belief in the prisoner's innocence, the public prosecutor moved for
his release, which the judge ordered with remarks plainly implying his own
belief that the wrong man had been tried.
Years afterward the accused person died confessing his guilt, and a little
later one of the jurors who had been sworn to try the case admitted that
he had attended the trial on the first day only, having been personated
during the rest of the proceedings by a twin brother, the obstinate
member, who was a deaf-mute.
The monument to this eminent public servant was overthrown and destroyed
by an earthquake in the year 2342.
One of the causes of that popular discontent which brought about the
stupendous events resulting in the disruption of the great republic,
historians and archaeologists are agreed in reckoning "insurance." Of the
exact nature of that factor in the problem of the national life of that
distant day we are imperfectly informed; many of its details have perished
from the record, yet its outlines loom large through the mist of ages and
can be traced with greater precision than is possible in many more
important matters.
In the monumental work of Professor Golunk-Dorsto ("Some Account of the
Insurance Delusion in Ancient America") we have its most considerable
modern exposition; and Gakler's well-known volume, "The Follies of
Antiquity," contains much interesting matter relating to it. From these
and other sources the student of human unreason can reconstruct that
astounding fallacy of insurance as, from three joints of its tail, the
great naturalist Bogramus restored the ancient elephant, from hoof to
horn.
The game of insurance, as practiced by the ancient Americans (and, as
Gakler conjectures, by some of the tribesmen of Europe), was gambling,
pure and simple, despite the sentimental character that its proponents
sought to impress upon some forms of it for the greater prosperity of
their dealings with its dupes. Essentially, it was a bet between the
insurer and the insured. The number of ways in which the wager was
made--all devised by the insurer--was alm
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