o my belief, educates men not for the state but
for their eternal destiny."

"Perfectly right, Herr Siegwart, according to your view of the
question. I admire the elevation of your religious convictions, which
all men cannot rise up to."

A mock smile played on the assessor's pale countenance as he said this.
Siegwart did not observe it; but Frank did.

"If I understand you rightly, Herr Assessor, the clergy are only state
officials in clerical dress."

The assessor nodded his head condescendingly, and continued to soak a
sardine in olive-oil and take it between his knife and fork as Frank
began to speak. The fine-feeling Frank felt nettled at this contempt,
and immediately chastised Hamm for his want of politeness.

"I take your nod for an affirmative answer to my question," said he.
"You will allow me to observe that your view of the position and
purpose of the clergy must lead to the most absurd consequences."

The assessor turned an ashy color. He threw himself back on the sofa
and looked at the speaker with scornful severity.

"My view is that of every enlightened statesman of the nineteenth
century," said he proudly. "How can you, a mere novice in state
matters, come to such a conclusion."

"I come to it by sound thinking," said Frank haughtily. "If the clergy
are only the servants of the state, they are bound in the exercise of
their functions to follow the instructions of the state."

"Very natural," said the official.

"If the government think a change in the church necessary, say the
separation of the school from the church, the abolition of festivals,
the appointing of infidel professors to theological chairs, the
compiling of an enlightened catechism--and all these relate to the
spirit of the times or the supposed welfare of the state--then the
clergy must obey."

"That is self-evident," said the assessor.

"You see I comprehend your idea of the supreme power of the state,"
continued Frank. "The state is supreme. The church must be deprived of
all independence. She must not constitute a state within a state. If it
seems good to a minister to abolish marriage as a sacrament, or the
confessional, or to subject the teaching of the clergy to a revision by
the civil authority, because a majority of the chambers wish it, or
because the spirit of the age demands it, then the opposition of the
clergy would be illegal and their resistance disobedience."

"Naturally--naturally," said the official impat