be reversed by
the people," the names of these men are once more familiar to British
lips. The sentence has been reversed; the prophecy of Skirving has
become history. On the 21st of the eighth month, 1853, the corner-stone
of a monument to the memory of the Scottish martyrs--for which
subscriptions had been received from such men as Lord Holland, the Dukes
of Bedford and Norfolk; and the Earls of Essex and Leicester--was laid
with imposing ceremonies in the beautiful burial-place of Calton Hill,
Edinburgh, by the veteran reformer and tribune of the people, Joseph
Hume, M. P. After delivering an appropriate address, the aged radical
closed the impressive scene by reading the prayer of Joseph Gerrald. At
the banquet which afterwards took place, and which was presided over by
John Dunlop, Esq., addresses were made by the president and Dr. Ritchie,
and by William Skirving, of Kirkaldy, son of the martyr. The Complete
Suffrage Association of Edinburgh, to the number of five hundred, walked
in procession to Calton Hill, and in the open air proclaimed unmolested
the very principles for which the martyrs of the past century had
suffered.

The account of this tribute to the memory of departed worth cannot fail
to awaken in generous hearts emotions of gratitude towards Him who has
thus signally vindicated His truth, showing that the triumph of the
oppressor is but for a season, and that even in this world a lie cannot
live forever. Well and truly did George Fox say in his last days,

"The truth is above all."

Will it be said, however, that this tribute comes too late; that it
cannot solace those brave hearts which, slowly broken by the long agony
of colonial servitude, are now cold in strange graves? It is, indeed, a
striking illustration of the truth that he who would benefit his fellow-
man must "walk by faith," sowing his seed in the morning, and in the
evening withholding not his hand; knowing only this, that in God's good
time the harvest shall spring up and ripen, if not for himself, yet for
others, who, as they bind the full sheaves and gather in the heavy
clusters, may perchance remember him with gratitude and set up stones of
memorial on the fields of his toil and sacrifices. We may regret that in
this stage of the spirit's life the sincere and self-denying worker is
not always permitted to partake of the fruits of his toil or receive the
honors of a benefactor. We hear his good evil spok