excepting
David Deans, who already occupied a seat among the elders.
The business of the day, with a particular detail of which it is
unnecessary to trouble the reader, was gone through according to the
established form, and the sermon pronounced upon the occasion had the
good fortune to please even the critical David Deans, though it was only
an hour and a quarter long, which David termed a short allowance of
spiritual provender.
The preacher, who was a divine that held many of David's opinions,
privately apologised for his brevity by saying, "That he observed the
Captain was gaunting grievously, and that if he had detained him longer,
there was no knowing how long he might be in paying the next term's
victual stipend."
David groaned to find that such carnal motives could have influence upon
the mind of a powerful preacher. He had, indeed, been scandalised by
another circumstance during the service.
So soon as the congregation were seated after prayers, and the clergyman
had read his text, the gracious Duncan, after rummaging the leathern
purse which hung in front of his petticoat, produced a short tobacco-pipe
made of iron, and observed, almost aloud, "I hae forgotten my
spleuchan--Lachlan, gang down to the clachan, and bring me up a
pennyworth of twist." Six arms, the nearest within reach, presented,
with an obedient start, as many tobacco-pouches to the man of office.
He made choice of one with an nod of acknowledgment, filled his pipe,
lighted it with the assistance of his pistol-flint, and smoked with
infinite composure during the whole time of the sermon. When the
discourse was finished, he knocked the ashes out of his pipe, replaced
it in his sporran, returned the tobacco-pouch or spleuchan to its owner,
and joined in the prayer with decency and attention.
[Illustration: The Captain of Knockdunder--303]
At the end of the service, when Butler had been admitted minister of the
kirk of Knocktarlitie, with all its spiritual immunities and privileges,
David, who had frowned, groaned, and murmured at Knockdunder's irreverent
demeanour, communicated his plain thoughts of the matter to Isaac
Meiklehose, one of the elders, with whom a reverential aspect and huge
grizzle wig had especially disposed him to seek fraternisation. "It didna
become a wild Indian," David said, "much less a Christian, and a
gentleman, to sit in the kirk puffing tobacco-reek, as if he were in a
change-house."
Meiklehose shook
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