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excepting David Deans, who already occupied a seat among the elders. The business of the day, with a particular detail of which it is unnecessary to trouble the reader, was gone through according to the established form, and the sermon pronounced upon the occasion had the good fortune to please even the critical David Deans, though it was only an hour and a quarter long, which David termed a short allowance of spiritual provender. The preacher, who was a divine that held many of David's opinions, privately apologised for his brevity by saying, "That he observed the Captain was gaunting grievously, and that if he had detained him longer, there was no knowing how long he might be in paying the next term's victual stipend." David groaned to find that such carnal motives could have influence upon the mind of a powerful preacher. He had, indeed, been scandalised by another circumstance during the service. So soon as the congregation were seated after prayers, and the clergyman had read his text, the gracious Duncan, after rummaging the leathern purse which hung in front of his petticoat, produced a short tobacco-pipe made of iron, and observed, almost aloud, "I hae forgotten my spleuchan--Lachlan, gang down to the clachan, and bring me up a pennyworth of twist." Six arms, the nearest within reach, presented, with an obedient start, as many tobacco-pouches to the man of office. He made choice of one with an nod of acknowledgment, filled his pipe, lighted it with the assistance of his pistol-flint, and smoked with infinite composure during the whole time of the sermon. When the discourse was finished, he knocked the ashes out of his pipe, replaced it in his sporran, returned the tobacco-pouch or spleuchan to its owner, and joined in the prayer with decency and attention. [Illustration: The Captain of Knockdunder--303] At the end of the service, when Butler had been admitted minister of the kirk of Knocktarlitie, with all its spiritual immunities and privileges, David, who had frowned, groaned, and murmured at Knockdunder's irreverent demeanour, communicated his plain thoughts of the matter to Isaac Meiklehose, one of the elders, with whom a reverential aspect and huge grizzle wig had especially disposed him to seek fraternisation. "It didna become a wild Indian," David said, "much less a Christian, and a gentleman, to sit in the kirk puffing tobacco-reek, as if he were in a change-house." Meiklehose shook
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