he end. The prosecutor,
an Arab, now represented how many Moslems had lost their lives in the
affair of the nuns, and once more read Orion's letter. His Christian
colleagues tried to prove that this document could only refer to the
flight, so ingeniously plotted, of the sisters; and now something
quite new and unlooked-for occurred, which gave a fresh turn to the
proceedings: the old man interrupted the Kadi to make a statement. At
this Paula's confidence rose again for the last speaker had somewhat
shaken it. She felt sure that the tried friend and adoptive father of
her faithful Philippus would take her part.
But what was this?
The old man seemed to measure her height in a glance which struck to her
heart with its fierce enmity, and then he said deliberately:
"On the morning of the nuns' flight the accused, Paula, went to the
convent and there tolled the bell. Contradict me if you can, proud
prefect's daughter; but I warn you beforehand, that in that case, I
shall be compelled to bring forward fresh charges."
At this the horror-stricken girl pictured to herself the widow and
daughter of Rufinus at her side on the condemned bench before the
judges, and felt that denial would drag her friends to destruction with
her; with quivering lips she confirmed the old man's statement.
"And why did you toll the bell?" asked the Kadi.
"To help them," replied Paula. "They are my fellow-believers, and I love
them."
"She was the originator of the treasonable and bloody scheme," cried the
Vekeel, "and did it for no other purpose than to cheat us, the rulers of
this country."
The Kadi however signed to him to be silent and bid the Jacobite counsel
for the accused speak next. He had seen her early in the day, and came
forward in the Egyptian manner with a written defence in his hand; but
it was a dull formal performance and produced no effect; though the
Kadi did his utmost to give prominence to every point that might help to
justify her, she was pronounced guilty.
Still, could her crime be held worthy of death? It was amply proved that
she had had a hand in the rescue of the nuns; but it was no less clear
that she had been far enough away from the sisters and their defenders
when the struggle with the Arabs took place. And she was a woman, and
how pardonable it seemed in a pious maiden that she should help the
fellow-believers whom she loved to evade persecution.
All this Othman pointed out in eloquent words, repea
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