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he end. The prosecutor, an Arab, now represented how many Moslems had lost their lives in the affair of the nuns, and once more read Orion's letter. His Christian colleagues tried to prove that this document could only refer to the flight, so ingeniously plotted, of the sisters; and now something quite new and unlooked-for occurred, which gave a fresh turn to the proceedings: the old man interrupted the Kadi to make a statement. At this Paula's confidence rose again for the last speaker had somewhat shaken it. She felt sure that the tried friend and adoptive father of her faithful Philippus would take her part. But what was this? The old man seemed to measure her height in a glance which struck to her heart with its fierce enmity, and then he said deliberately: "On the morning of the nuns' flight the accused, Paula, went to the convent and there tolled the bell. Contradict me if you can, proud prefect's daughter; but I warn you beforehand, that in that case, I shall be compelled to bring forward fresh charges." At this the horror-stricken girl pictured to herself the widow and daughter of Rufinus at her side on the condemned bench before the judges, and felt that denial would drag her friends to destruction with her; with quivering lips she confirmed the old man's statement. "And why did you toll the bell?" asked the Kadi. "To help them," replied Paula. "They are my fellow-believers, and I love them." "She was the originator of the treasonable and bloody scheme," cried the Vekeel, "and did it for no other purpose than to cheat us, the rulers of this country." The Kadi however signed to him to be silent and bid the Jacobite counsel for the accused speak next. He had seen her early in the day, and came forward in the Egyptian manner with a written defence in his hand; but it was a dull formal performance and produced no effect; though the Kadi did his utmost to give prominence to every point that might help to justify her, she was pronounced guilty. Still, could her crime be held worthy of death? It was amply proved that she had had a hand in the rescue of the nuns; but it was no less clear that she had been far enough away from the sisters and their defenders when the struggle with the Arabs took place. And she was a woman, and how pardonable it seemed in a pious maiden that she should help the fellow-believers whom she loved to evade persecution. All this Othman pointed out in eloquent words, repea
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