court of law in commercial matters,
affords no criterion for judging of, or regulating, the pecuniary
difficulties of a nation. Necker's conduct in this case was, in my
humble opinion, as impolitic as that of a man who, after telling his
friends that he is ruined past redemption, asks for a loan of money. The
conclusion is, if he obtains the loan, that "the fool and his money are
soon parted."

It was during the same interval of Her Highness's stay in England, that
the discontent ran so high between the people and the clergy.

I have frequently heard the Princesse de Lamballe ascribe the King's not
sanctioning the decrees against the clergy to the influence of his aunt,
the Carmelite nun, Madame Louise. During the life of her father, Louis
XV., she nearly engrossed all the Church benefices by her intrigues. She
had her regular conclaves of all orders of the Church. From the Bishop
to the sexton, all depended on her for preferment; and, till the
Revolution, she maintained equal power over the mind of Louis XVI. upon
similar matters. The Queen would often express her disapprobation; but
the King was so scrupulous, whenever the discussion fell on the topic of
religion, that she made it a point not to contrast her opinion with his,
from a conviction that she was unequal to cope with him on that head,
upon which he was generally very animated.

It is perfectly certain that the French clergy, by refusing to contribute
to the exigencies of the State, created some of the primary horrors of
the Revolution. They enjoyed one-third the national revenues, yet they
were the first to withhold their assistance from the national wants. I
have heard the Princesse de Lamballe say, "The Princesse Elizabeth and
myself used our utmost exertion to induce some of the higher orders of
the clergy to set the example and obtain for themselves the credit of
offering up a part of the revenues, the whole of which we knew must be
forfeited if they continued obstinate; but it was impossible to move
them."

The characters of some of the leading dignitaries of the time
sufficiently explain their selfish and pernicious conduct; when churchmen
trifle with the altar, be their motives what they may, they destroy the
faith they possess, and give examples to the flock entrusted to their
care, of which no foresight can measure the baleful consequences. Who
that is false to his God can be expected to remain faithful to his
Sovereign? When a man, as