rn through the perforated under lip. Lest the
piece should slip through the hole in the lip, a kind of rivet is formed
by twine bound round the inner extremity, and this, protruding into the
space left by the extraction of the four front teeth of the lower jaw,
entices the tongue to act upon the extremity, which gives it a wriggling
motion indescribably ludicrous during conversation.

It is difficult to explain real beauty. A defect in one country is a
desideratum in another. Scars upon the face are, in Europe, a blemish;
but here and in the Arab countries no beauty can be perfect until the
cheeks or temples have been gashed. The Arabs make three gashes upon
each cheek, and rub the wounds with salt and a kind of porridge
(asida) to produce proud-flesh; thus every female slave captured by the
slave-hunters is marked to prove her identity and to improve her charms.
Each tribe has its peculiar fashion as to the position and form of the
cicatrix.

The Latookas gash the temples and cheeks of their women, but do not
raise the scar above the surface, as is the custom of the Arabs.

Polygamy is, of course, the general custom, the number of a man's wives
depending entirely upon his wealth, precisely as would the number of his
horses in England. There is no such thing as LOVE in these countries;
the feeling is not understood, nor does it exist in the shape in
which we understand it. Everything is practical, without a particle of
romance. Women are so far appreciated as they are valuable animals. They
grind the corn, fetch the water, gather firewood, cement the floors,
cook the food, and propagate the race; but they are mere servants, and
as such are valuable. The price of a good-looking, strong young wife,
who could carry a heavy jar of water, would be ten cows; thus a man
rich in cattle would be rich in domestic bliss, as he could command a
multiplicity of wives. However delightful may be a family of daughters
in England, they nevertheless are costly treasures; but in Latooka and
throughout savage lands they are exceedingly profitable. The simple rule
of proportion will suggest that if one daughter is worth ten cows, ten
daughters must be worth a hundred; therefore a large family is a source
of wealth: the girls bring the cows, and the boys milk them. All being
perfectly naked (I mean the girls and the boys), there is no expense,
and the children act as herdsmen to the flocks as in the patriarchal
times. A multiplicity of wive