--its
authenticity never denied; but it was immediately denied now, and the
cable kept hot with inquiries.
The Rev. Judson Smith, one of the board, took up the defense of Dr.
Ament, declaring him to be one who had suffered for the cause, and asked
Mark Twain, whose "brilliant article," he said, "would produce an effect
quite beyond the reach of plain argument," not to do an innocent man an
injustice. Clemens in the same paper replied that such was not his
intent, that Mr. Ament in his report had simply arraigned himself.
Then it suddenly developed that the cable report had "grossly
exaggerated" the amount of Mr. Ament's collections. Instead of thirteen
times the indemnity it should have read "one and a third times" the
indemnity; whereupon, in another open letter, the board demanded
retraction and apology. Clemens would not fail to make the apology--at
least he would explain. It was precisely the kind of thing that would
appeal to him--the delicate moral difference between a demand thirteen
times as great as it should be and a demand that was only one and a third
times the correct amount. "To My Missionary Critics," in the North
American Review for April (1901), was his formal and somewhat lengthy
reply.
"I have no prejudice against apologies," he wrote. "I trust I shall
never withhold one when it is due."
He then proceeded to make out his case categorically. Touching the
exaggerated indemnity, he said:
To Dr. Smith the "thirteen-fold-extra" clearly stood for "theft and
extortion," and he was right, distinctly right, indisputably right. He
manifestly thinks that when it got scaled away down to a mere "one-third"
a little thing like that was some other than "theft and extortion." Why,
only the board knows!
I will try to explain this difficult problem so that the board can get an
idea of it. If a pauper owes me a dollar and I catch him unprotected and
make him pay me fourteen dollars thirteen of it is "theft and extortion."
If I make him pay only one dollar thirty-three and a third cents the
thirty-three and a third cents are "theft and extortion," just the same.
I will put it in another way still simpler. If a man owes me one dog
--any kind of a dog, the breed is of no consequence--and I--but let it
go; the board would never understand it. It can't understand these
involved and difficult things.
He offered some further illustrations, including the "Tale of a King and
His Treasure" and another tale entit
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