n and John O'Neill, the gardener--as pall-bearer,
taking his allotted place without distinction or favor.

It was the following Sunday, at the Majestic Theater, in New York, that
Mark Twain spoke to the Young Men's Christian Association. For several
reasons it proved an unusual meeting. A large number of free tickets had
been given out, far more than the place would hold; and, further, it had
been announced that when the ticket-holders had been seated the admission
would be free to the public. The subject chosen for the talk was
"Reminiscences."

When we arrived the streets were packed from side to side for a
considerable distance and a riot was in progress. A great crowd had
swarmed about the place, and the officials, instead of throwing the doors
wide and letting the theater fill up, regardless of tickets, had locked
them. As a result there was a shouting, surging human mass that
presently dashed itself against the entrance. Windows and doors gave
way, and there followed a wild struggle for entrance. A moment later the
house was packed solid. A detachment of police had now arrived, and in
time cleared the street. It was said that amid the tumult some had lost
their footing and had been trampled and injured, but of this we did not
learn until later. We had been taken somehow to a side entrance and
smuggled into boxes.--[The paper next morning bore the head-lines:
"10,000 Stampeded at the Mark Twain Meeting. Well-dressed Men and Women
Clubbed by Police at Majestic Theater." In this account the paper stated
that the crowd had collected an hour before the time for opening; that
nothing of the kind had been anticipated and no police preparation had
been made.]

It was peaceful enough in the theater until Mark Twain appeared on the
stage. He was wildly greeted, and when he said, slowly and seriously, "I
thank you for this signal recognition of merit," there was a still
noisier outburst. In the quiet that followed he began his memories, and
went wandering along from one anecdote to another in the manner of his
daily dictations.

At last it seemed to occur to him, in view of the character of his
audience, that he ought to close with something in the nature of counsel
suited to young men.

It is from experiences such as mine [he said] that we get our
education of life. We string them into jewels or into tinware, as
we may choose. I have received recently several letters asking for
counsel or advice, the p