fullest and most forcible
expression. He still might make them laugh, but he also made them think,
and he stirred them to a truer gospel of patriotism. He did not preach a
patriotism that meant a boisterous cheering of the Stars and Stripes
right or wrong, but a patriotism that proposed to keep the Stars and
Stripes clean and worth shouting for. In an article, perhaps it was a
speech, begun at this time he wrote:

We teach the boys to atrophy their independence. We teach them to
take their patriotism at second-hand; to shout with the largest
crowd without examining into the right or wrong of the matter
--exactly as boys under monarchies are taught and have always been
taught. We teach them to regard as traitors, and hold in aversion
and contempt, such as do not shout with the crowd, & so here in our
democracy we are cheering a thing which of all things is most
foreign to it & out of place--the delivery of our political
conscience into somebody else's keeping. This is patriotism on the
Russian plan.

Howells tells of discussing these vital matters with him in "an upper
room, looking south over a quiet, open space of back yards where," he
says, "we fought our battles in behalf of the Filipinos and Boers, and he
carried on his campaign against the missionaries in China."

Howells at the time expressed an amused fear that Mark Twain's
countrymen, who in former years had expected him to be merely a humorist,
should now, in the light of his wider acceptance abroad, demand that he
be mainly serious.

But the American people were quite ready to accept him in any of his
phases, fully realizing that whatever his philosophy or doctrine it would
have somewhat of the humorous form, and whatever his humor, there would
somewhere be wisdom in it. He had in reality changed little; for a
generation he had thought the sort of things which he now, with advanced
years and a different audience, felt warranted in uttering openly. The
man who in '64 had written against corruption in San Francisco, who a few
years later had defended the emigrant Chinese against persecution, who at
the meetings of the Monday Evening Club had denounced hypocrisy in
politics, morals, and national issues, did not need to change to be able
to speak out against similar abuses now. And a newer generation as
willing to herald Mark Twain as a sage as well as a humorist, and on
occasion to quite overlook the absence of the cap