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een 1758 and 1795, not without a view to publication, but were lost for more than fifty years. At Boulogne in 1850 Major Stone, of the East India Company, had the fortunate curiosity to examine a scrap of paper in which was wrapped some small purchase; it turned out to be a letter signed by James Boswell, and was traced to the store of an itinerant paper-vendor, where the letters published in 1856 were discovered. The anonymous editor of this issue is conjectured--with good reason, as we think--by Mr. Seccombe, who introduces the volume, to have been a Philip Francis of the Middle Temple who became later Sir Philip of the Supreme Consular Court of the Levant; but this matter also is obscure. The strangest mystery of all, however, is that these interesting, entertaining, in fact delightful letters, though on their first appearance they created a mild literary sensation, till last December had never been reprinted. The volume before us is a reprint from the first edition, the introduction by Mr. Seccombe being substituted for that of the original editor. We wish that Mr. Seccombe had been less modest--less conservative at any rate. With his view that "the editing was admirably done" we cannot agree entirely. Francis, who has intercalated blocks of exegesis and comment between the letters, writes good, straightforward prose, and appears to have been a good, sensible sort of man. He has enlivened his editorial labours with irruptions of legal facetiousness and sagacious reflections. He admires Carlyle. But his lack of subtlety and his prodigious good sense make him incapable of appreciating the character of Boswell. Passages in the letters which seemed to him ridiculous he, in his solicitude for the reader's enjoyment, has been careful to print in italics; for it is difficult to suppose that Boswell underlined them himself. The originals are again lost; should the passages in question really be underlined, it would follow that Boswell was not unintentionally or unconsciously ridiculous; that all his life he practised an elaborate mystification; that he succeeded in hoodwinking the world; that he enlightened Temple alone, who nevertheless appears to have treated him as though he were what the world took him for; and that Francis, who saw these underlined manuscripts, and yet persisted in the conventional view of Boswell, was not a Mid-Victorian prig but a common imbecile. It is true that he has been stupid enough to mangle
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