o use a common American phrase. It is clearly taxing
_nothing_, or it is taxing the same property twice. It is done to
conciliate three or four thousand voters, who are now in the market, at
the expense of three or four hundred who, it is known, are not to be
bought. It is unjust in its motives, its means and its end. The measure
is discreditable to civilization, and an outrage on liberty.
But, the other law mentioned is an atrocity so grave, as to alarm every
man of common principle in the State, were it not so feeble in its
devices to cheat the Constitution, as to excite contempt. This
extraordinary power is exercised because the legislature _can_ control
the law of descents, though it cannot "impair the obligation of
contracts!" Had the law said at once that on the death of a landlord
each of his tenants should _own_ his farm in fee, the ensemble of the
fraud would have been preserved, since the "law of descents" would have
been so far regulated as to substitute one heir for another; but
changing the _nature_ of a contract, with a party who has nothing to do
with the succession at all, is not so very clearly altering, or
amending, the law of descents! It is scarcely necessary to say that
every reputable court in the country, whether State or Federal, would
brand such a law with the disgrace it merits.
But the worst feature of this law, or attempted law, remains to be
noticed. It would have been a premium on murder. Murder _has_ already
been committed by these anti-renters, and that obviously to effect
their ends; and they were to be told that whenever you shoot a landlord,
as some have already often shot _at_ them, you can convert your
leasehold tenures into tenures in fee! The mode of valuation is so
obvious, too, as to deserve a remark. A master was to settle the
valuation on testimony. The witnesses of course would be "the
neighbours," and a whole patent could swear for each other!
As democrats we protest most solemnly against such bare-faced frauds,
such palpable cupidity and covetousness being termed anything but what
they are. If they come of any party at all, it is the party of the
devil. Democracy is a lofty and noble sentiment. It does not rob the
poor to make the rich richer, nor the rich to favour the poor. It is
just, and treats all men alike. It does not "impair the obligations of
contracts." It is not the friend of a canting legislation, but, meaning
right, dare act directly. There is no greater de
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