ctory, and containing in
addition suggestive chapters on "Sabbath Schools," "Prayer Meetings,"
"Secret and Family Worship," and "The Admission of Persons to Sealing
Ordinances."
Respecting the public reading of Holy Scripture the revised Directory
declares it to be "a part of the public worship of God," and that "it
ought to be performed by the minister or some other authorized person."
Of public prayer, after indicating its different parts, and suggesting
the place that it should occupy in the service, the mind of the Church
is thus expressed: "But we think it necessary to observe that, although
we do not approve, as is well known, of confining ministers to set or
fixed forms of prayer for public worship, yet it is the indispensable
duty of every minister, previously to his entering on his office, to
prepare and qualify himself for this part of his duty, as well as for
preaching." In the chapters on the administration of baptism and the
Lord's Supper particular directions are given, and questions suitable
to be asked of the parents of children presented for baptism are
suggested, while in the directions for the admission of persons to
sealing ordinances, an important distinction is drawn between the
reception of baptized children of the Church and that of those who, on
confession of their faith, are at that time first received. To the
Directory there are added optional forms for use at a marriage service
and at a funeral service. The book is not elaborate, and may be
thought by many to be far from comprehensive as a Directory, but it is
suggestive and helpful, and, while true to the principles of
Presbyterian worship, it gives no evidence of disregard for the beauty
and appropriateness that should characterize the public services of the
Church. Among books of Church order it is well worth study by those
who desire in worship to combine simplicity with dignity.
It is evident from these recent and simultaneous movements in so many
branches of the Presbyterian Church, that there exists a feeling on the
part of many that there is need of improvement in the important
department of worship in our public services. It is probable that
there will be found few to deny this, or to confess absolute
satisfaction with the worship of the Church to-day. The question on
which many will hold widely divergent opinions is as to the means to be
adopted for its improvement. Some there are, as in the Church Service
Society, who ad
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