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as no relish for intellectual pursuits, and no conception of the pleasures they afford; and he sets no value on knowledge but in so far as it may increase his riches and his sensual gratifications. He has no desire for making improvements in his trade or domestic arrangements, and gives no countenance to those useful inventions and public improvements which are devised by others. He sets himself against every innovation, whether religious, political, mechanical, or agricultural, and is determined to abide by the "good old customs" of his forefathers, even though they compel him to carry his grist to mill in one end of a bag, with a stone in the other to balance it. Were it dependent upon him, the moral world would stand still, as the material world was supposed to in former times; all useful inventions would cease; existing evils would never be remedied; ignorance and superstition would universally prevail; the human mind would be arrested in its progress to perfection, and man would never arrive at the true dignity of his intellectual nature. It is evident that such an individual--and the world contains thousands and millions of such characters--can never have his mind elevated to those sublime objects and contemplations which enrapture the man of science, nor feel those pure and exquisite pleasures which cultivated minds so frequently experience; nor can he form those lofty and expansive conceptions of the Deity which the grandeur and magnificence of his works are calculated to inspire. He is left as a prey to all those foolish notions and vain alarms which are engendered by ignorance and superstition; and he swallows, without the least hesitation, all the absurdities and childish tales respecting witches, hobgoblins, specters, and apparitions, which have been handed down to him by his forefathers. While the ignorant man thus gorges his mind with fooleries and absurdities, he spurns at the discoveries of science as impositions on the credulity of mankind, and contrary to reason and common sense. That the sun is a million of times larger than the earth; that light flies from his body at the rate of a hundred thousand miles in the hundredth part of a second; and that the earth is whirling round its axis from day to day with a velocity of a thousand miles every hour, are regarded by him as notions far more improbable and extravagant than the story of the "Wonderful Lamp," and all the other tales of the "Arabian Night's
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