e against them; but it must be
kept in mind that there are no pew-rents or voluntary contributions,
and that Spain has now withdrawn the financial support that she once
gave. The Church must be maintained through fees derived from weddings,
funerals, and christenings. And if the Filipino, in his passion for
display and splendor, orders a too expensive funeral, he has only
himself, and not the priest, to blame. Indeed, the friars can derive
but little benefit from a rich treasury, because, when absent from
their parishes, they are allowed to have no money of their own. All
of the funds remaining after the expenses of the Church are paid
must be sent to the general treasury. The padre in his convent has
the use of the Church money for his personal needs and charities, but
nevertheless he is expected to make large returns each year. Perhaps,
then, after all, the friars--Padre Pedro, anyway--are not so black
as they are painted.
Chapter XV.
General Rufino in the Moro Country.
Introduction.
The story of Rufino's expedition to the Moro country in the summer
of 1901 reads like a chapter from _Anabasis_. It has to do with
_Capitan_ Isidro's curious experiences as a hostage in the home of
Datto Amay Bancurong, at Lake Lanao. It deals with the last chapter
in the history of two American deserters, Morgan and Miller, of the
Fortieth United States volunteers, who, under General Rufino, served
as officers--soldiers of fortune in a lost campaign--and who, as a
last tribute of the treachery and faithlessness of those they served,
received their death-blows at the hands of Filipinos who had caught
them off their guard.
The information published by Rufino shortly after his surrender has
been valuable to the officers of our own army who are now exploring
the mysterious interior of Mindanao. _Capitan_ Isidro's intimacy
with the Moros during the long period of his captivity should render
his interpretation of the character, the life, and customs of this
savage tribe authoritative. General Rufino, being one of the last
_Insurrectos_ to surrender, has not been as yet rewarded by the
Government. This fact will be of consequence in case of any further
outbreak on the northern coast of Mindanao. General Rufino lingers
still about the scene of his exploit, and may be met with almost any
time in Oroquieta, or, still better, in the sullen and revengeful
village of Palilan, near the border of the Moro territory.
Ruf
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