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aders; and in spite of the King himself, who feared that the diffusion of the colony would breed disorder and insubordination. Detroit, the most important of the western posts, struggled through a critical infancy in the charge of its founder, La Mothe-Cadillac, till, by a choice not very judicious, he was made governor of Louisiana. During his rule the population had slowly increased to about two hundred souls; but after he left the place it diminished to a point that seemed to threaten the feeble post with extinction. About 1722 it revived again; _voyageurs_ and discharged soldiers settled about the fort, and the parish register shows six or eight births in the course of the year.[320] Meanwhile, on the banks of the Mississippi another settlement was growing up which did not owe its birth to official patronage, and yet was destined to become the most noteworthy offspring of Canada in the West. It was known to the French as "the Illinois," from the name of the group of tribes belonging to that region. La Salle had occupied the banks of the river Illinois in 1682; but the curious Indian colony which he gathered about his fort on the rock of St. Louis[321] dispersed after his death, till few or none were left except the Kaskaskias, a sub-tribe of the Illinois. These still lived in the meadow below Fort St. Louis, where the Jesuits Marquette, Allouez, Rale, Gravier, and Marest labored in turn for their conversion, till, in 1700, they or some of them followed Marest to the Mississippi and set up their wigwams where the town of Kaskaskia now stands, near the mouth of the little river which bears the same name. Charlevoix, who was here in 1721, calls this the oldest settlement of the Illinois,[322]--though there is some reason to believe that the village of Cahokia, established as a mission by the Jesuit Pinet, sixty miles or more above Kaskaskia, and nearly opposite the present city of St. Louis, is, by a few weeks, the elder of the two. The _voyageurs_, _coureurs de bois_, and other roving Canadians made these young settlements their resort, took to wife converted squaws,[323] and ended with making the Illinois their home. The missions turned to parishes, the missionaries to cures, and the wigwams to those compact little Canadian houses that cause one to marvel at the ingenuity which can store so multitudinous a progeny within such narrow limits. White women from Canada or Louisiana began to find their way to these wi
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