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eated it upon his arrival at the city of Twer, and then, in order that the other towns along his route might have no reason to complain of partiality, he bestowed upon all of them a like manifestation of his imperial regard. It is not my purpose to describe in detail the elaborate and ingenious cruelty practised in the massacre of the Novgorodians. The story is sickening. Ivan first heard mass, and then began the butchery, which lasted for many days, was conducted with the utmost deliberation and most ingenious cruelty, and ended in the slaughter of sixty thousand people. Ivan had selected certain prominent citizens, to the number of several hundred, whom he reserved for public and particularly cruel execution at Moscow. Summoning the small and wretched remnant of the population to his presence, he besought their prayers for the continuance and prosperity of his reign, and with gracious words of farewell took his departure from the city. The execution in Moscow of the reserved victims was a scene too horrible to be described in these pages. Indeed, the half of Ivan's enormities may not be told here at all, and even the historians content themselves with the barest outlines of many parts of his career. He thought himself in some sense a deity, and blasphemously asserted that his throne was surrounded by archangels precisely as God's is. Identifying himself with the Almighty, he claimed exemption from the observance of God's laws, and, in defiance of the fundamental principles of the Greek Church, of which he was the head, he married seven wives. Believing that he might with equal impunity insult the moral sense of other nations, he actually sought to add England's queen, Elizabeth, to the list of his spouses. And he was so far right in his estimate of his power to do as he pleased, that the Virgin Queen, head of the English Church, while she would not herself become one of his wives, consented to assist him, and selected for his eighth consort Mary Hastings, the daughter of the Earl of Huntingdon. She came near bringing about a marriage between the two, in face of the fact that the two churches of which Ivan and she were respectively the heads were agreed in condemning polygamy as a heinous crime. For one only of all his crimes Ivan showed regret, if not remorse. His oldest and favorite son, when the city of Pskof was besieged by the Poles, asked that he might be intrusted with the command of a body of troops with
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