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[=a]d, with h[=a]ds, w't feete, serue them. So as w'oute theyr seruice, they nor eate, nor drink, nor are clothed, no nor liue. We reade in ye taleteller Esope, a doue was saued by the helpe of an ant. A lyon escaped by the benefit of a mowse. We rede agayne, that euen ants haue theyr choler. And not altogether quite, the egle angered the bytle bee." The reader will notice in this citation another instance of the verb _miss_, to dispense with. I have now done for the present; but should the collation of sundry passages, to illustrate the meaning of a word, appear as agreeable to the laws of a sound philology, as conducive to the integrity of our ancient writers, and as instructive to the public as brainspun emendations, whether of a remote or modern date, which now-a-days are pouring in like a flood--to corrupt long recognised readings in our idolised poet Shakspeare, in order to make his phraseology square with the language of the times and his readers' capacities--I will not decline to continue endeavours such as the present essay exhibits with a view to stem and roll back the tide. W. R. ARROWSMITH. Broad Heath, Presteign, Herefordshire. * * * * * A WORK ON THE MACROCOSM. I intended to have contributed a series of papers to "N. & Q." on the brute creation, on plants and flowers, &c.; and in a Note on the latter subject I promised to follow it up. However, as circumstances have changed my intentions, I think it may be well to mention that I have in hand a work on Macrocosm, or World of Nature around us, which shall be published in three separate parts or volumes. The first shall be devoted to the Brute Creation; the second shall be an Herbal, with a Calendar of dedicated Flowers prefixed; the third shall contain Chapters on the Mineral Kingdom: in the last I shall treat of the symbolism of stones, and the superstitions respecting them. I purpose in each case, as far as possible, to go to the fountain-head, and shall give copious extracts from such writers as St. Ildefonso of Toledo, St. Isidore of Seville, Vincent of Beauvais, St. Basil, Origen, Epiphanius, and the Christian Fathers. As the work I have sketched out for myself will require time to mature, I shall publish very shortly a small volume, containing a breviary of the former, which will give some idea of the manner in which I shall treat the proposed subject. Many correspondents
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