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Martial[97], which one knows not how to render into English, _Dum tacet hanc loquitur_. I shall end this paper with that whole epigram, which represents with much humour my honest friend's condition. _Quicquid agit Rufus, nihil est, nisi Naevia Rufo, Si gaudet, si flet, si tacet, hanc loquitur: Coenat, propinat, poscit, negat, annuit, una est Naevia; si non sit Naevia, mutus erit. Scriberet hesterna patri cum luce salutem, Naevia lux, inquit, Naevia numen, ave._ _Epig._ lxix. l. 1. Let Rufus weep, rejoice, stand, sit, or walk, Still he can nothing but of Naevia talk; Let him eat, drink, ask questions, or dispute, Still he must speak of Naevia, or be mute. He writ to his father, ending with this line, I am, my lovely Naevia, ever thine. R. FOOTNOTES: [86] _Settled._ An obscure expression. Possibly it means "bound up with." [87] _Rid._ Rode. [88] _Dower._ Widow's portion of her husband's property. [89] _Humane._ Civilised. [90] _Rallied._ Bantered. [91] _Pretended._ Presumed. [92] _Discovered._ Displayed. [93] _Last._ Utmost. [94] _Conquer the sphinx, by posing her._ Reference to the story of Oedipus, who answered the riddle of the Sphinx, whereupon she destroyed herself. "Pose" her, _i.e._, with a problem she cannot solve. [95] _Irregular._ Incoherent. [96] _Insensibly._ Without his noticing it. [97] _Martial._ Latin satirist: 41-104 A.D. NO. 115. THURSDAY, JULY 12 _Ut sit mens sana in corpore sano._ JUV. _Sat._ x. ver. 356. A healthy body and a mind at ease. Bodily labour is of two kinds, either that which a man submits to for his livelihood, or that which he undergoes for his pleasure. The latter of them generally changes the name of labour for that of exercise, but differs only from ordinary labour as it rises from another motive. A country life abounds in both these kinds of labour, and for that reason gives a man a greater stock of health, and consequently a more perfect enjoyment of himself, than any other way of life. I consider the body as a system of tubes and glands, or to use a more rustic phrase, a bundle of pipes and strainers, fitted to one another after so wonderful a manner as to make a proper engine for the soul to work with. This description does not only comprehend the bowels, bones, tendons, veins, nerves, and arteries, but every muscle and every ligature, which is
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