ure for
front streets in the social amphitheatre; in the midst of which all
noble self-denying resolve is trodden down, and many fine natures are
inevitably crushed to death. What waste, what misery, what bankruptcy
come from all this ambition to dazzle others with the glare of
apparent worldly success, we need not describe.
The young man, as he passes through life, advances through a long
line of tempters ranged on either side of him; and the inevitable
effect of yielding is degradation in a greater or a less degree.
Contact with them tends insensibly to draw away from him some portion
of the divine electric element with which his nature is charged; and
his only mode of resisting them is to utter and act out his "No"
manfully and resolutely. He must decide at once, not waiting to
deliberate and balance reasons; for the youth, like "the woman who
deliberates, is lost." Many deliberate, without deciding; but "not to
resolve, _is_ to resolve." A perfect knowledge of man is in the
prayer, "Lead us not into temptation." But temptation will come to
try the young man's strength; and once yielded to, the power to
resist grows weaker and weaker. Yield once, and an element of virtue
has gone. Resist manfully, and the first decision will give strength
for life; repeated it will become a habit. It is in the outworks of
the habits formed in early life that the real strength of the defense
must lie; for it has been wisely ordained that the machinery of moral
existence should be carried on principally through the medium of the
habits, so as to save the wear and tear of the great principles
within. It is good habits which insinuate themselves into the
thousand inconsiderable acts of life, that really constitute by far
the greater part of man's moral conduct.
Many popular books have been written for the purpose of communicating
to the public the grand secret of making money. But there is no
secret whatever about it, as the proverbs of every nation abundantly
testify. "Take care of the pennies and the pounds will take care of
themselves." "Diligence is the mother of good luck." "No pains, no
gains." "No sweat, no sweet." "Work and thou shalt have." "The world
is his who has patience and industry." "Better go to bed supperless
than rise in debt." Such are specimens of the proverbial philosophy,
embodying the hoarded experience of many generations, as to the best
means of thriving in the world. They were current in people's mouths
lo
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