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s us in the completest of objectivity. We are touched and moved not at all by it. Something, we vaguely perceive, is supposed to be taking place beneath our eyes. Faint frosty lights pass across the orchestra. This, we guess, is supposed to be an inward and musing passage. This is a finale, this a dramatic climax. But we are no more than languidly pleased with the cleverness and urbanity of the orchestration, the pleasant shapeliness of certain melodies, the neatness of composition. In the end, the man bores us thoroughly. He has invented a new musical ennui. It is that of being invariably pretty and impersonal and insignificant. Do you know the "Phaeton" of Saint-Saens? Oh, never think that this little symphonic poem recounts the history of brilliant youth and its sun-chariot, the runaway steeds and the bleeding shattered frame! The "Phaeton" of whom Saint-Saens sings is not the arrogant son of Phoebus. Whatever the composer may protest, it is the low, open-wheeled carriage that he is describing. He shows it to us coursing through the Bois de Boulogne on a bright spring morning. The new varnish of the charming vehicle gleams smartly, the light, rubber-tired wheels revolve swiftly, the silver-shod harnesses glisten in the sunny air. But, alas, the ponies are frightened by something, doubtlessly the red dress of a singer of the Opera Comique. There is a runaway, and before the steeds can be reined the phaeton is upset. No one is hurt, and in a few minutes the equipage is restored. Nevertheless, the composer cannot control in himself a few sighs for the new coat of varnish now so rudely scratched. Franck was of another temper. The impulse that drove him to make music was not so weak and pliable. It could not be barbered and dapperly dressed and taught to conduct a clouded cane elegantly in the _rue de la Paix_ or the _allee des Acacias_. It was too hot and wild and shy a thing, too passionately set in its course, too homesick for the white fulgurant heights of Heaven to negate itself at the behest of French society and conform to what the academicians declared to be "la vielle tradition francaise." Franck was too much an artist in the spirit of La Fontaine and Germaine Pillon and Poussin and the others who formed that tradition, and who would be assailed in its name fiercely were they to reappear to-day. Moreover, he was of the race of musicians who come to make music largely to free themselves of besetting demons, of
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