ad
lost the relics of that stern warlike spirit which prompted the Stono
insurrection, the Denmark Vesey insurrection, and the Nat Turner
insurrection, and had accepted their lot as slaves, hoping that
through God, freedom would come to them some time in the happy future.
Large numbers of them had become Christians through the teaching of
godly white women, and at length through the evangelistic efforts of
men and women of their own race. Independent religious organizations
had been formed in the North, and large local churches with Negro
pastors were in existence in the South when the "Wanderer" landed her
cargo. There had been a steady increase in numbers, indicating that
the physical well-being of the slave was not overlooked, and the
slaves had greatly improved in character. Sales made in South Carolina
between 1850 and 1860 show "boys," from 16 to 25 years of age,
bringing from $900 to $1000; and "large sales" are reported showing an
"average of $620 each," "Negro men bringing from $800 to $1000," and a
"blacksmith" bringing $1425. The averages generally obtained were
above $600. A sale of 109 Negroes in families is reported in the
"Charleston Courier" in which the writer says: "Two or three families
averaged from $1000 to $1100 for each individual." The same item
states also that "C.G. Whitney sold two likely female house servants,
one for $1000, the other for $1190." These cases are presented to
illustrate the financial value of the American slave, and
inferentially the progress he had made in acquiring the arts of modern
civilization. Slaves had become blacksmiths, wheelwrights,
carriage-makers, carpenters, bricklayers, tailors, bootmakers,
founders and moulders, not to mention all the common labor performed
by them. Slave women had become dressmakers, hairdressers, nurses and
the best cooks to be found in the world. The slave-holders regarded
themselves as the favored of mankind because of the competence and
faithfulness of their slaves. The African spirit and character had
disappeared, and in their place were coming into being the elements of
a new character, existing in 1860 purely in a negative form. The slave
had become an American. He was now a civilized slave, and had received
his civilization from his masters. He had separated himself very far
from his brother slave in St. Domingo. The Haytian Negro fought and
won his freedom before he had been civilized in slavery, and hence has
never passed over the sa