FREE BOOKS

Author's List




PREV.   NEXT  
|<   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134  
135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   >>   >|  
e of the circle; these are joined by poles from one fork to another, which are supported also by other forked poles slanting from the ground: in the centre of the lodge are placed four higher forks, about fifteen feet in length, connected together by beams; from these to the lower poles the rafters of the roof are extended so as to leave a vacancy in the middle for the smoke: the frame of the building is then covered with willow branches, with which is interwoven grass, and over this mud or clay: the aperture for the door is about four feet wide, and before it is a sort of entry about ten feet from the lodge. They are very warm and compact. They cultivate maize or Indian corn, beans, pumpkins, watermelons, squashes, and a species of tobacco peculiar to themselves. Their commerce is chiefly with the traders who supply them with goods in return for peltries, which they procure not only by their own hunting, but in exchange for corn from their less civilized neighbours. The object chiefly in demand seemed to be red paint, but they would give any thing they had to spare for the most trifling article. One of the men to-day gave an Indian a hook made out of a pin, and he gave him in return a pair of moccasins. They express a disposition to keep at peace with all nations, but they are well armed with fusils, and being much under the influence of the Sioux, who exchanged the goods which they get from the British for Ricara corn, their minds are sometimes poisoned and they cannot be always depended on. At the present moment they are at war with the Mandans. We are informed by Mr. Gravelines, who had passed through that country, that the Yankton or Jacques river rises about forty miles to the east or northeast of this place, the Chayenne branch of the Red river about twenty miles further, passing the Sioux, and the St. Peter's about eighty. Saturday, 13th. In the morning our visitors left us, except the brother of the chief who accompanies us and one of the squaws. We passed at an early hour a camp of Sioux on the north bank, who merely looked at us without saying a word, and from the character of the tribe we did not solicit a conversation. At ten and a half miles we reached the mouth of a creek on the north, which takes its rise from some ponds a short distance to the northeast: to this stream we gave the name of Stoneidol creek, for after passing a willow and sand island just above its mouth, we discovered that a few m
PREV.   NEXT  
|<   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134  
135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   >>   >|  



Top keywords:

Indian

 
willow
 

passed

 

chiefly

 

northeast

 

return

 
passing
 
Mandans
 

island

 
informed

moment

 

present

 

Gravelines

 

Yankton

 

Jacques

 

stream

 

distance

 

country

 
Stoneidol
 

depended


influence

 

fusils

 

nations

 

exchanged

 
poisoned
 

Ricara

 
discovered
 

British

 

visitors

 
morning

Saturday

 

conversation

 

squaws

 

solicit

 

brother

 

accompanies

 
eighty
 

reached

 

looked

 

Chayenne


character

 

branch

 

twenty

 

covered

 
branches
 
interwoven
 

building

 

vacancy

 
middle
 

compact