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xplained as the principle of correlation between the experiencer and that which is experienced. It is only after these that we come to Maya, meaning not so much illusion as the substratum in which Karma inheres or the protoplasm from which all things grow. Between Maya and Purusha come five more _tattvas_, called envelopes. Their effect is to enclose and limit, thus turning the divine spirit into a human soul. Saktist accounts of the evolutionary process give greater prominence to the part played by Sakti and are usually metaphysiological, if the word may be pardoned, inasmuch as they regard the cosmic process as the growth of an embryo, an idea which is as old as the Vedas.[786] It is impossible to describe even in outline these manifold cosmologies but they generally speak of Sakti, who in one sense is identical with Siva and merely his active form but in another sense is identified with Prakriti, coming into contact with the form of Siva called Prakasa or light and then solidifying into a drop (Bindu) or germ which divides. At some point in this process arise Nada or sound, and Sabda-brahman, the sound-Brahman, which manifests itself in various energies and assumes in the human body the form of the mysterious coiled force called Kundalini.[787] Some of the older Vishnuite writings use similar language of Sakti, under the name of Lakshmi, but in the Visishtadvaita of Ramanuja and subsequent teachers there is little disposition to dwell on any feminine energy in discussing the process of evolution. Of all the Darsanas the most extraordinary is that called Rasesvara or the mercurial system.[788] According to it quicksilver, if eaten or otherwise applied, not only preserves the body from decay but delivers from transmigration the soul which inhabits this glorified body. Quicksilver is even asserted to be identical with the supreme self. This curious Darsana is represented as revealed by Siva to Sakti and it is only an extreme example of the tantric doctrine that spiritual results can be obtained by physical means. The practice of taking mercury to secure health and long life must have been prevalent in medieval India for it is mentioned by both Marco Polo and Bernier.[789] 5 A people among whom the Vedanta could obtain a large following must have been prone to think little of the things which we see compared with the unseen of which they are the manifestation. It is, therefore, not surprising if materialism
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