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a wholly different origin from the Aryans. I am not going, in a brief essay like this, to settle dogmatically, off-hand, the vexed question of the origin and affinities of the Etruscan type; more nonsense, I suppose, has been talked and written upon that occult subject by learned men than even learned men have ever poured forth upon any other sublunary topic; but one thing at least, I take it, is absolutely certain amid the conflicting theories of ingenious theorists about the Etruscan race, and that one thing is that the Rasennae stand in Europe absolutely alone, the sole representatives of some ancient and elsewhere exterminated stock, surviving only in Tuscany itself, and in the Rhaetian Alps of the Canton Grisons. At the moment when the Etruscans first appear in history, however, they appear as a race capable of acquiring and assimilating culture with great ease, rapidity, and certainty. No sooner do they come into contact with the Greek world than they absorb and reproduce all that was best and truest in Greek civilization. 'Merely receptive--European Chinese,' says, in effect, Mommsen, the great Roman historian: to me, that judgment, though true in some small degree, seems harsh indeed on a wider view, when applied to a people who begot at last the 'Divina Commedia,' the campanile of Florence, the dome of St. Peter's, and the glories of the Uffizi and the Pitti Palace. It is quite true that the Etruscans themselves, like the Japanese in our own time, did at first accept most imitatively the Hellenic culture; but they gradually remoulded it by their own effort into something new, growing and changing from age to age, until at last, in the Italian renaissance, they burst out with a wonderful and novel message to all the rest of dormant Europe. One of the most persistent key-notes of this underlying Etruscan character is the solemn, weird, and gloomy nature of so much of the true Etruscan workmanship. From the very beginning they are strong, but sullen. Solidity and power, rather than beauty and grace, are what they aim at; and in this, Michael Angelo was a true Tuscan. If we look at the massive old Etruscan buildings, the Cyclopean walls of Faesulae and Volterrae, with their gigantic unhewn blocks, or the gloomy tombs of Clusium, with their heavy portals, and then at the frowning facade of the Strozzi or the Pitti Palace, we shall see in these, their earliest and latest terms, the special marks of Tuscan archite
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