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tten to his brethren at Rome: "It seems that God himself has been pleased, in some measure, to discover the habitation of the damned to people had otherwise no knowledge of him." [Footnote 1:_Divina Esperanya_.] During their great earthquakes, when no man could be secure in any place, either in his house, or abroad in the open air, he exhorted them to penitence; and declared to them, that those extraordinary accidents were caused, not by the souls of the dead hidden under ground, as they imagined, but by the devils, who were desirous to destroy them, or by the omnipotent hand of God, who adds activity to natural causes, that he may imprint more deeply in their hearts the fear of his justice and his wrath. One of those wonderful earthquakes happened on the 29th of September; on that day, consecrated to the honour of St Michael, the Christians were assembled in great numbers, and the Father said mass. In the midst of the sacrifice, the earth was so violently shaken, that the people ran in a hurry out of the church. The Father feared lest the altar might be overthrown, yet he forsook it not, and went through with the celebration of the sacred mysteries, thinking, as he said himself, that the blessed archangel, at that very time, was driving the devils of the island down to hell; and that those infernal spirits made all that noise and tumult, out of the indignation which they had to be banished from that place where they had held dominion for so many ages. The undaunted resolution of Father Xavier amazed the barbarians; and gave them to believe, that a man who remained immovable while the rocks and mountains trembled, had something in him of divine; but that high opinion which most of them had conceived of him, gave him an absolute authority over them; and, with the assistance of God's grace, which operated in their souls while he was working by outward means, he made so total a change in them, that they who formerly, in respect of their manners, were like wolves and tygers, now became tractable and mild, and innocent as lambs. Notwithstanding this, there were some amongst them who did not divest themselves fully, and at once, of their natural barbarity; either to signify, that divine grace, how powerful soever, does not work all things in a man itself alone, or to try the patience of the saint. The most rebellious to God's spirit were the Javares,--a rugged and inhuman people, who inhabit only in caves, and in th
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