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The Project Gutenberg EBook of De Carmine Pastorali (1684), by Rene Rapin This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: De Carmine Pastorali (1684) Author: Rene Rapin Release Date: December 28, 2004 [EBook #14495] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK DE CARMINE PASTORALI (1684) *** Produced by David Starner, Louise Hope and the PG Online Distributed Proofreading Team Series Two: _Essays on Poetry_ No. 3 Rapin's _De Carmine Pastorali_, prefixed to Thomas Creech's translation of the _Idylliums_ of Theocritus (1684) With an Introduction by J.E. Congleton and a Bibliographical Note The Augustan Reprint Society July, 1947 Price: 75c * * * * * GENERAL EDITORS RICHARD C. BOYS, University of Michigan EDWARD NILES HOOKER, University of California, Los Angeles H.T. SWEDENBERG, JR., University of California, Los Angeles ADVISORY EDITORS EMMETT L. AVERY, State College of Washington LOUIS I. BREDVOLD, University of Michigan BENJAMIN BOYCE, University of Nebraska CLEANTH BROOKS, Louisiana State University JAMES L. CLIFFORD, Columbia University ARTHUR FRIEDMAN, University of Chicago SAMUEL H. MONK, University of Minnesota JAMES SUTHERLAND, Queen Mary College, London Lithoprinted from copy supplied by author by Edwards Brothers, Inc. Ann Arbor, Michigan, U.S.A. 1947 * * * * * INTRODUCTION Recent students of criticism have usually placed Rapin in the School of Sense. In fact Rapin clearly denominates himself a member of that school. In the introduction to his major critical work, _Reflexions sur la Poetique d'Aristote_ (1674), he states that his essay "is nothing else, but Nature put in Method, and good _Sense_ reduced to Principles" (_Reflections on Aristotle's Treatise of Poesie_, London, 1731, II, 131). And in a few passages as early as "A Treatise de Carmine Pastorali" (1659), he seems to imply that he is being guided in part at least by the criterion of "good _Sense_." For example, after citing
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