ould cry aloud
for prevention, they would rebel, they would strike the Fifth
Commandment out of the Tables. So great, so terrible, are the dangers
before them.

The absolute duty of teaching girls who may at some future time have
to depend upon themselves some trade, calling or profession, seems a
mere axiom, a thing which cannot be disputed or denied. Yet it has not
even begun to be practised. If any thought is taken at all of this
contingency, 'general intelligence' is still relied upon. There are,
however, other ways of facing the future.

In France, as everybody knows, no girl born of respectable parents is
unprovided with a _dot_; there is no family, however poor, which does
not strive and save in order to find their daughter some kind of
_dot_. If she has no _dot_, she remains unmarried. The amount of the
_dot_ is determined by the social position of the parents. No marriage
is arranged without the _dot_ forming an important part of the
business. No bride goes empty-handed out of her father's house. And
since families in France are much smaller than in this country, a much
smaller proportion of girls go unmarried.

In this country no girls of the lower class, and few of the middle
class, ever have any _dot_ at all. They go to their husbands
empty-handed, unless, as sometimes happens, the father makes an
allowance to the daughter. All they have is their expectation of what
may come to them after the father's death, when there will be
insurances and savings to be divided. The daughter who marries has no
_dot_. The daughter who remains unmarried has no fortune until her
father dies: very often she has none after that event.

In Germany, where the custom of the _dot_ is not, I believe, so
prevalent, there are companies or societies founded for the express
purpose of providing for unmarried women. They work, I am told, with a
kind of tontine--it is, in fact, a lottery. On the birth of a girl the
father inscribes her name on the books of the company, and pays a
certain small sum every year on her account. At the age of
twenty-five, if she is still unmarried, she receives the right of
living rent free in two rooms, and becomes entitled to a certain small
annuity. If she marries she has nothing. Those who marry, therefore,
pay for those who do not marry. It is the same principle as with life
insurances: those who live long pay for those who die young. If we
assume, for instance, that four girls out of five marry, whi