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new fire was obtained direct from the sun by concentrating his beams on
a highly polished concave plate and reflecting them on a little cotton
wool. With this holy fire the sheep and lambs offered to the sun were
consumed, and the flesh of such as were to be eaten at the festival was
roasted. Portions of the new fire were also conveyed to the temple of
the sun and to the convent of the sacred virgins, where they were kept
burning all the year, and it was an ill omen if the holy flame went
out.[328] At a festival held in the last month of the old Mexican year
all the fires both in the temples and in the houses were extinguished,
and the priest kindled a new fire by rubbing two sticks against each
other before the image of the fire-god.[329] The Zuni Indians of New
Mexico kindle a new fire by the friction of wood both at the winter and
the summer solstice. At the winter solstice the chosen fire-maker
collects a faggot of cedar-wood from every house in the village, and
each person, as he hands the wood to the fire-maker, prays that the
crops may be good in the coming year. For several days before the new
fire is kindled, no ashes or sweepings may be removed from the houses
and no artificial light may appear outside of them, not even a burning
cigarette or the flash of firearms. The Indians believe that no rain
will fall on the fields of the man outside whose house a light has been
seen at this season. The signal for kindling the new fire is given by
the rising of the Morning Star. The flame is produced by twirling an
upright stick between the hands on a horizontal stick laid on the floor
of a sacred chamber, the sparks being caught by a tinder of cedar-dust.
It is forbidden to blow up the smouldering tinder with the breath, for
that would offend the gods. After the fire has thus been ceremonially
kindled, the women and girls of all the families in the village clean
out their houses. They carry the sweepings and ashes in baskets or bowls
to the fields and leave them there. To the sweepings the woman says: "I
now deposit you as sweepings, but in one year you will return to me as
corn." And to the ashes she says: "I now deposit you as ashes, but in
one year you will return to me as meal." At the summer solstice the
sacred fire which has been procured by the friction of wood is used to
kindle the grass and trees, that there may be a great cloud of smoke,
while bull-roarers are swung and prayers offered that the Rain-makers
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