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; it was the essential that he sought and wished to put upon the stage--the striving and yearning, and then the inevitable acceptation of the burden of life; in other words, the entrance into the life of resignation. That was what he sought in his own operas, and from this ideal he had never wavered; all other art but this essential art was indifferent to him. It was no longer the beautiful writing of Wagner's later works that attracted him; he deemed this one to be, perhaps, the finest, being the sincerest, and "Parsifal" the worst, being the most hypocritical. Elizabeth was the essential penitent, she who does penance not for herself, she has committed no sin, but the sublime penitent who does penance for the sins of others. Not for a moment could he admit the penitence of Kundry. In her there was merely the external aspect. "Parsifal" was to Ulick a revolting hypocrisy, and Kundry the blot on Wagner's life. In the first act she is a sort of wild witch, not very explicit to any intelligence that probes below the surface. In the second, she is a courtesan with black diamonds. In the third, she wears the coarse habit of a penitent, and her waist is tied with a cord; but her repentance goes no further than these exterior signs. She says no word, and Ulick could not accept the descriptive music as sufficient explanation of her repentance, even if it were sincere, which it was not, and he spoke derisively of the amorous cries to be heard at every moment in the orchestra, while she is dragging herself to Parsifal's feet. Elizabeth's prayer was to him a perfect expression of a penitent soul. Kundry, he pointed out, had no such prayer, and he derisively sang the cries of amorous desire. The character of Parsifal he could admit even less than the character of Kundry. As he would say in discussion, "If I am to discuss an artistic question, I must go to the very heart of it. Now, if we ask ourselves what Siegfried did, the answer is, that he forged the sword, killed the dragon and released Brunnhilde. But if, in like manner, we ask ourselves what Parsifal did, is not the answer, that he killed a swan and refused a kiss and with many morbid, suggestive and disagreeable remarks? These are the facts," he would say; "confute them who may, explain them who can!" And if it were urged, as it often was, that in Parsifal Wagner desired the very opposite to what he had in Siegfried, the Parsifal is opposed to Siegfried as Hamlet is opposed
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