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Project Gutenberg's The Theory of Social Revolutions, by Brooks Adams This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Theory of Social Revolutions Author: Brooks Adams Release Date: January 6, 2004 [EBook #10613] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE THEORY OF SOCIAL REVOLUTIONS *** Produced by Afra Ullah, Virginia Paque and PG Distributed Proofreaders THE THEORY OF SOCIAL REVOLUTIONS BY BROOKS ADAMS 1913 PREFATORY NOTE The first chapter of the following book was published, in substantially its present form, in the _Atlantic Monthly_ for April, 1913. I have to thank the editor for his courtesy in assenting to my wish to reprint. The other chapters have not appeared before. I desire also to express my obligations to my learned friend, Dr. M.M. Bigelow, who, most kindly, at my request, read chapters two and three, which deal with the constitutional law, and gave me the benefit of his most valuable criticism. Further than this I have but one word to add. I have written in support of no political movement, nor for any ephemeral purpose. I have written only to express a deep conviction which is the result of more than twenty years of study, and reflection upon this subject. BROOKS ADAMS. QUINCY, MASSACHUSETTS, May 17, 1913. CONTENTS I. THE COLLAPSE OF CAPITALISTIC GOVERNMENT II. THE LIMITATIONS OF THE JUDICIAL FUNCTION III. AMERICAN COURTS AS LEGISLATIVE CHAMBERS IV. THE SOCIAL EQUILIBRIUM V. POLITICAL COURTS VI. INFERENCES INDEX [not included in this etext] THE THEORY OF SOCIAL REVOLUTIONS CHAPTER I THE COLLAPSE OF CAPITALISTIC GOVERNMENT Civilization, I apprehend, is nearly synonymous with order. However much we may differ touching such matters as the distribution of property, the domestic relations, the law of inheritance and the like, most of us, I should suppose, would agree that without order civilization, as we understand it, cannot exist. Now, although the optimist contends that, since man cannot foresee the future, worry about the future is futile, and that everything, in the best possible of worlds, i
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