he four winds, O
breath, and breathe upon these slain, that they may live.

So I prophesied as he commanded me, and the breath came into them, and
they lived, and stood up upon their feet, an exceeding great army.

Then he said unto me, Son of man, these bones are the whole house of
Israel: behold, they say, Our bones are dried, and our hope is lost: we
are cut off for our parts. Therefore prophesy and say unto them, Thus
saith the Lord God; Behold, O my people, I will open your graves, and
cause you to come up out of your graves, and bring you into the land of
Israel. And ye shall know that I am the Lord, when I have opened your
graves, O my people, and brought you up out of your graves, and shall put
my Spirit in you, and ye shall live, and I shall place you in your own
land: then shall ye know that I the Lord have spoken it, and performed
it, saith the Lord.--Ezekiel xxxvii, 1-14.

DANIEL.

Respecting the parentage or family of Daniel, the fourth of the great
Hebrew prophets, nothing is known, though he appears to have been of
noble if not of royal descent (Daniel i, 3). When, in the third year of
the reign of King Jehoiakim (607, 606, 605, or 604 B.C.), Jerusalem was
first taken by Nebuchadnezzar, Daniel, then a youth, was among the
captives carried to Babylon. By the king's orders, he, with others of the
Jewish youth, was educated for three years (Daniel i, 3-7). At this time
Daniel acquired the power of interpreting dreams (i, 17), which he used
with such advantage in expounding a dream of Nebuchadnezzar, that he was
made ruler over the whole province of Babylon (Daniel ii, 46-48).
Daniel's interpretation of Belshazzar's famous vision having been
fulfilled by the capture of Babylon by Darius, that conqueror promoted
Daniel to the highest office in the kingdom (Daniel vi, 1-3). The prophet
also prospered greatly during the reign of Cyrus (Daniel vi, 28).

The book of Daniel is written partly in Chaldaic or Syriac (the
vernacular Aramaic language spoken by the people of Palestine), and
partly in sacred Hebrew. It is manifestly divisible into two portions.
The first (chapters i-vi) narrating the details of the prophet's life,
and the second (chapters vii-xii) setting forth his apocalyptic visions.
Much doubt has been cast upon the authenticity of the work. The evident
reference in the eleventh chapter to the conquest of Persia by Alexander
the Great, which took place about 330 B.C., or more than two hundr