was to give separately my own ideas and those of the
author, and, for this purpose, to enter into his views, to set them in a
new light, to amplify, extend them, and spare nothing which might
contribute to present them in all their excellence.

My work therefore was to be composed of two parts absolutely distinct:
one, to explain, in the manner I have just mentioned, the different
projects of the author; in the other, which was not to appear until the
first had had its effect, I should have given my opinion upon these
projects, which I confess might sometimes have exposed them to the fate
of the sonnet of the misanthrope. At the head of the whole was to have
been the life of the author. For this I had collected some good
materials, and which I flattered myself I should not spoil in making use
of them. I had been a little acquainted with the Abbe de St. Pierre, in
his old age, and the veneration I had for his memory warranted to me,
upon the whole, that the comte would not be dissatisfied with the manner
in which I should have treated his relation.

I made my first essay on the 'Perpetual Peace', the greatest and most
elaborate of all the works which composed the collection; and before I
abandoned myself to my reflections I had the courage to read everything
the abbe had written upon this fine subject, without once suffering
myself to be disgusted either by his slowness or his repetitions. The
public has seen the extract, on which account I have nothing to say upon
the subject. My opinion of it has not been printed, nor do I know that
it ever will be; however, it was written at the same time the extract was
made. From this I passed to the 'Polysynodie', or Plurality of Councils,
a work written under the regent to favor the administration he had
chosen, and which caused the Abbe de Saint Pierre to be expelled from the
academy, on account of some remarks unfavorable to the preceding
administration, and with which the Duchess of Maine and the Cardinal de
Polignac were displeased. I completed this work as I did the former,
with an extract and remarks; but I stopped here without intending to
continue the undertaking which I ought never to have begun.

The reflection which induced me to give it up naturally presents itself,
and it was astonishing I had not made it sooner.

Most of the writings of the Abbe de Saint Pierre were either
observations, or contained observations, on some parts of the government
of France,