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just what to do, but I will reflect, and not quit this great study rashly. He was great, in his day, and to his proper audience; and so was God in Jewish times, for that matter, but why should either of them rank high now? And do they?--honest, now, do they? Dam'd if I believe it. My, I wish I could see you and Leigh Hunt! Sincerely Yours S. L. CLEMENS. ***** To Brander Matthews, in New York: RIVERDALE, May 8,'03 (Mailed June, 1910). DEAR BRANDER,--I'm still in bed, but the days have lost their dulness since I broke into Sir Walter and lost my temper. I finished Guy Mannering--that curious, curious book, with its mob of squalid shadows jabbering around a single flesh-and-blood being--Dinmont; a book crazily put together out of the very refuse of the romance-artist's stage properties--finished it and took up Quentin Durward, and finished that. It was like leaving the dead to mingle with the living: it was like withdrawing from the infant class in the College of journalism to sit under the lectures in English literature in Columbia University. I wonder who wrote Quentin Durward? Yrs ever MARK. In 1903, preparations were going on for a great world's fair, to be held in St. Louis, and among other features proposed was a World's Literary Convention, with a week to be set apart in honor of Mark Twain, and a special Mark Twain Day in it, on which the National Association would hold grand services in honor of the distinguished Missourian. A letter asking his consent to the plan brought the following reply. ***** To T. F. Gatts, of Missouri: NEW YORK, May 30, 1903. DEAR MR. GATTS,--It is indeed a high compliment which you offer me in naming an association after me and in proposing the setting apart of a Mark Twain day at the great St. Louis fair, but such compliments are not proper for the living; they are proper and safe for the dead only. I value the impulse which moves you to tender me these honors. I value it as highly as any one can, and am grateful for it, but I should stand in a sort of terror of the honors themselves. So long as we remain alive we are not safe from doing things which, however righteously an
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