FREE BOOKS

Author's List




PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  
tes from it. Is it a gross material, or a refined analytical, or a massy mystical philosophy? The first is usually found in the sceptical stage of the mind of a nation; the last in its healthy infancy; while the other is rarely to be found at all, except as the product of an individual mind of a high order. Few travellers will have occasion to give much attention to this part of their task of observation; as, among all the nations of the earth, there is not one in ten that has any mental philosophy at all. All have Fiction (other than dramatic); and this must be one of the observer's high points of view. There is no need to spend words upon this proposition. It requires no proof that the popular fictions of a people, representing them in their daily doings and common feelings, must be a mirror of their moral sentiments and convictions, and of their social habits and manners. The saying this is almost like offering an identical proposition. The traveller should stock his carriage with the most popular fictions, whether of the present day, or of a recent or ancient time. He should fill up his leisure with them. He should separate what they have that is congenial with his own habit of mind, from that with which he can least sympathize, and search into the origin of the latter. This will be something of a guide to him as to what is permanent and universal in the sentiments and convictions of the people, and what is to be regarded as a distinctive feature of the particular society or time. It is impossible but that, by the diligent use of these means, the observer must learn much of the general moral notions of the people he studies,--of what they approve and disapprove,--what they eschew and what they seek,--what they love and hate, desire and fear;--of what, in short, yields them most internal trouble or peace. CHAPTER III. DOMESTIC STATE. "How lived, how loved, how died they?" BYRON. Geologists tell us that they can answer for the modes of life of the people of any extensive district by looking at the geological map of the region. Put a geological map of England before one who understands it, and he will tell you that the inhabitants of the western parts, from Cornwall, through Wales, and up through Cumberland into Scotland, are miners and mountaineers; here living in clusters round the shaft of a mine, and there sprinkled over the hills, and secluded in the v
PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  



Top keywords:

people

 
geological
 
philosophy
 

sentiments

 

popular

 

fictions

 

convictions

 

proposition

 
observer
 

desire


yields
 
distinctive
 

regarded

 

permanent

 

internal

 

trouble

 

universal

 
eschew
 

CHAPTER

 

society


impossible

 
diligent
 
general
 

disapprove

 

feature

 

approve

 
studies
 

notions

 

Scotland

 

miners


mountaineers

 

Cumberland

 

inhabitants

 

western

 

Cornwall

 

living

 

secluded

 

sprinkled

 
clusters
 

understands


Geologists

 

answer

 

DOMESTIC

 
England
 
region
 
extensive
 

district

 

separate

 

mystical

 

mental