headed. And when he had
been led out to the place of execution, which was a little grassy knoll
that rose gently on one side of the town, the soldier, who was to have
put him to death, was so moved by the sight of Alban's behaviour, that
he threw away his sword, and desired to be put to death with him. They
were both beheaded, and the town of Verulam, where they suffered, has
since been called St. Alban's, from the name of the first British
martyr.
This martyrdom took place early in the persecution; but, (as we have
seen,) Constantius afterwards protected the British Christians, and his
son Constantine, who succeeded to his share in the empire, treated them
with yet greater favour. In the year 312, Constantine marched against
Maxentius, who had usurped the government of Italy and Africa.
Constantine seems to have been brought up by his father to believe in
one God, although he did not at all know who this God was, nor how He
had revealed Himself in Holy Scripture. But as he was on his way to
fight Maxentius, he saw in the sky a wonderful appearance, which seemed
like the figure of a cross, with words around it--"By this conquer." He
then caused the cross to be put on the standards (or colours) of his
army; and when he had defeated Maxentius, he set up at Rome a statue of
himself, with a cross in its right hand, and with an inscription which
declared that he owed his victory to that saving sign. About the same
time that Constantine overcame Maxentius, Licinius put down Maximin in
the East. The two conquerors now had possession of the whole empire; and
they joined in publishing laws by which Christians were allowed to
worship God freely according to their conscience (A.D. 313).
CHAPTER X.
CONSTANTINE THE GREAT.
A.D. 313-337.
It was a great thing for the Church that the emperor of Rome should give
it liberty; and Constantine, after sending forth the laws which put an
end to the persecution, went on to make other laws in favour of the
Christians. But he did not himself become a Christian all at once,
although he built many churches, and gave rich presents to others, and
although he was fond of keeping company with bishops, and of conversing
with them about religion. Licinius, the emperor of the East, who had
joined with Constantine in his first laws, afterwards quarrelled with
him, and persecuted the eastern Christians cruelly. But Constantine
defeated him in battle (A.D. 324), and the whole empire was on
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