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ent fits of passion; and on hearing what had been done, his anger knew no bounds. Ambrose, who was afraid lest some serious mischief should follow, did all that he could to soothe the emperor, and got a promise from him that the Thessalonians should be spared. But some other advisers afterwards got about Theodosius, and again inflamed his mind against the offenders, so that he gave orders for a fearful act of cruel and treacherous vengeance. The people of Thessalonica were invited in the emperor's name to some games in the circus or amphitheatre, which was a building open to the sky, and large enough to hold many thousands. And when they were all gathered together in the place, instead of the amusement which had been promised them, they were fallen on by soldiers, who for three hours carried on a savage butchery; sparing neither old men, women, nor children, and making no difference between innocent and guilty, Thessalonian or stranger. Among those who had come to see the games there was a foreign merchant, who had had no concern in the outrage of the mob, which was punished in this frightful way. He had two sons with him, and he offered his own life, with all that he had, if the soldiers would but spare one of them. The soldiers were willing to agree to this, but the poor father could not make up his mind which of the sons he should choose; and the soldiers, who were too much enraged by their horrid work to make any allowance for his feelings, stabbed both the youths before his eyes at the same moment. The number of persons slain in the massacre is not certain: there were at least as many as seven thousand, and some writers say that there were fifteen thousand. When Ambrose heard of this shocking affair, he was filled with grief and horror; for he had relied on the emperor's promise to spare the Thessalonians, and great care had been taken that he should not know anything of the orders which had been afterwards sent off. He wrote a letter to Theodosius, exhorting him to repent, and telling him that, unless he did so, he could not be admitted to the holy Communion. This letter brought the emperor to feel that he had done very wrongly; but Ambrose wished to make him feel it far more. As Theodosius was about to enter the cathedral, the bishop met him in the porch, and, laying hold on his robe, desired him to withdraw, because he was a man stained with innocent blood. The emperor said that he was deeply grieved for his of
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