he ax he dieth for shame; and algates
necessity constraineth him to ax; and therefore saith Solomon: That
better it is to die than for to have such poverty; and, as the same
Solomon saith: Better it is to die of bitter death, than for to liven
in such wise. By these reasons that I have said unto you, and by many
other reasons that I could say, I grant you that riches ben good to
'em that well geten 'em and to him that well usen tho' riches; and
therefore wol I shew you how ye shulen behave you in gathering of your
riches, and in what manner ye shulen usen 'em.
[Footnote 2: Except.]
First, ye shuln geten 'em withouten great desire, by good leisure,
sokingly, and not over hastily, for a man that is too desiring to get
riches abandoneth him first to theft and to all other evils; and
therefore saith Solomon: He that hasteth him too busily to wax rich,
he shall be non innocent: he saith also, that the riches that hastily
cometh to a man, soon and lightly goeth and passeth from a man, but
that riches that cometh little and little, waxeth alway and
multiplieth. And, sir, ye shuln get riches by your wit and by your
travail, unto your profit, and that withouten wrong or harm doing to
any other person; for the law saith: There maketh no man himself rich,
if he do harm to another wight; that is to say, that Nature defendeth
and forbiddeth by right, that no man make himself rich unto the harm
of another person. And Tullius saith: That no sorrow, ne no dread of
death, ne nothing that may fall unto a man, is so muckle agains nature
as a man to increase his own profit to harm of another man. And though
the great men and the mighty men geten riches more lightly than thou,
yet shalt thou not ben idle ne slow to do thy profit, for thou shalt
in all wise flee idleness; for Solomon saith: That idleness teacheth a
man to do many evils; and the same Solomon saith: That he that
travaileth and busieth himself to tillen his lond, shall eat bread,
but he that is idle, and casteth him to no business ne occupation,
shall fall into poverty, and die for hunger. And he that is idle and
slow can never find convenable time for to do his profit; for there is
a versifier saith, that the idle man excuseth him in winter because of
the great cold, and in summer then by encheson of the heat. For these
causes, saith Caton, waketh and inclineth you not over muckle to
sleep, for over muckle rest nourisheth and causeth many vices; and
therefore saith St. Je
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