rsant in their works, and
knows little of the particulars of their defamation. To his authorship
they are heartily welcome. But if any of them have been so far abandoned
by truth as to attack his moral character in any respect whatsoever, to
all and every one of these and their abettors, he gives the lie in form,
and in the words of honest Father Valerian, _mentiris impudentissime_.
FOOTNOTES:
[Footnote 1: "I own the late encroachments upon my constitution made me
willing to see the end of all further care about me or my works. I would
rest for the one in a full resignation of my being to be disposed of by
the Father of all mercy; and for the other (though indeed a trifle, yet
a trifle may be some example) I would commit them to the candour of a
sensible and reflecting judge, rather than to the malice of every
short-sighted and malevolent critic, or inadvertent and censorious
reader. And no hand can set them in so good a light," &c.--_Let. cxx._
to Mr. W.--WARBURTON.]
[Footnote 2: "I also give and bequeath to the said Mr. Warburton, the
property of all such of my works already printed as he hath written or
shall write commentaries or notes upon, and which I have not otherwise
disposed of or alienated; and as he shall publish without future
alterations."--_His Last Will and Testament._--WARBURTON.]
[Footnote 3: A subscription would have been simply a petition from
Warburton to the public, soliciting them to increase the value of the
legacy bequeathed him by Pope.]
[Footnote 4: The engravings were execrable; the type and paper good, but
not extraordinary. The outlay upon the edition, for which Warburton
takes credit as for a munificent act, was a common-place commercial
transaction, with the certainty of a large return.]
[Footnote 5: The corrections are few and trivial. The account which
Warburton gives of the novelties in his edition is from first to last
exaggerated.]
[Footnote 6: The only restored lines which improve the orthodoxy of the
Essay on Man relate to a future state.]
[Footnote 7: Either Warburton had never heard of Madame de Sevigne's
letters, or what is more likely, he was unable to taste their charm.
Their delicate graces, and native liveliness, would have been lost upon
the man who thought that Pope's artificial epistles were "true models of
familiar" letters.]
[Footnote 8: The assertion that the copies had not been published is
unaccountable. Every line of them had been published twice
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