points on
minds unprepared for them. This cost them their lives,
and the world's temporary esteem; but the prophecies
were fulfilled, and their motives were rewarded by [10]
growth and more spiritual understanding, which dawns
by degrees on mortals. The spiritual Christ was infal-
lible; Jesus, as material manhood, was not Christ. The
"man of sorrows" knew that the man of joys, his spiritual
self, or Christ, was the Son of God; and that the mor- [15]
tal mind, not the immortal Mind, suffered. The human
manifestation of the Son of God was called the Son of
man, or Mary's son.
_Please explain Paul's meaning in the text, __"__For to me_
_to live is Christ, and to die is gain.__"_ [20]
The Science of Life, overshadowing Paul's sense of
life in matter, so far extinguished the latter as forever
to quench his love for it. The discipline of the flesh is
designed to turn one, like a weary traveller, to the home
of Love. To lose error thus, is to live in Christ, Truth. [25]
A true sense of the falsity of material joys and sorrows,
pleasures and pains, takes them away, and teaches Life's
lessons aright. The transition from our lower sense of
Life to a new and higher sense thereof, even though it be
through the door named death, yields a clearer and [30]
nearer sense of Life to those who have utilized the present,
[Page 85.]
and are ripe for the harvest-home. To the battle- [1]
worn and weary Christian hero, Life eternal brings
blessings.
_Is a Christian Scientist ever sick, and has he who is_
_sick been regenerated?_ [5]
The Christian Scientist learns spiritually all that he
knows of Life, and demonstrates what he understands.
God is recognized as the divine Principle of his being,
and of every thought and act leading to good. His pur-
pose must be right, though his power is temporarily lim- [10]
ited. Perfection, the goal of existence, is not won in a
moment; and regeneration leading thereto is gradual,
for it culminates in the fulfilment of this divine rule in
Science: "Be ye therefore perfect, even as your Father
which is in heaven is perfect." [15]
The last degree of regeneration rises into the rest of
perpetual, spiritual, individual existence. The first
feeble fluttering of mortals Christward are infantile
and more or less imperfect. The new-born Christian
Scientist must mature, and work out his own salvation. [20]
Spirit and flesh antagonize. Temptation, that mist of
mortal mind which seems to be mat
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