f with only inculcating
those restrictions which even the luxurious may submit to, if they
possess the smallest portion of understanding. Should he succeed thus
far, there is no reason for his stopping in his career, or not
enforcing a superior degree of temperance; but should it be difficult to
persuade even so slight a restriction, he could hope for no success,
were he to preach up a Spartan or a Roman diet. Thus the Christian
minister may certainly use his own discretion in the mode of conveying
his instructions; and it is permitted him to employ all his knowledge of
the human heart in reclaiming men from their vices, and winning them
over to the cause of virtue. By the severity of his own manners, he may
sufficiently evince the motives of his conduct; nor can he, by any
means, hope for more success than if he shows that he practises more
than he preaches, and uses a greater degree of indulgence to the
failings of others than he requires for his own."
"Nothing," said Mr Merton, "can be more rational or moderate than these
sentiments; why then do you persist in pleading your incapacity for an
employment which you can so well discharge?"
"Because," said Mr Barlow, "he that undertakes the education of a child,
undertakes the most important duty in society, and is severally
answerable for every voluntary omission. The same mode of reasoning,
which I have just been using, is not applicable here. It is out of the
power of any individual, however strenuous may be his endeavours, to
prevent the mass of mankind from acquiring prejudices and corruptions;
and, when he finds them in that state, he certainly may use all the
wisdom he possesses for their reformation. But this rule will never
justify him for an instant in giving false impressions where he is at
liberty to instil truth, and in losing the only opportunity which he
perhaps may ever possess, of teaching pure morality and religion. How
will such a man, if he has the least feeling, bear to see his pupil
become a slave, perhaps to the grossest vices; and to reflect with a
great degree of probability that this catastrophe has been owing to his
own inactivity and improper indulgence? May not all human characters
frequently be traced back to impressions made at so early a period, that
none but discerning eyes would ever suspect their existence? Yet nothing
is more certain; what we are at twenty depends upon what we were at
fifteen; what we are at fifteen upon what we were
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