ose the bishop, but to confirm the document, originally drawn up by
Acacius, forced upon the bishops of his empire by Zeno, and now again
forced upon them by Anastasius, Gelasius was holding a council of seventy
bishops at Rome. What he enacted there synodically is a proof of the
entirely different spirit which prevailed in the independent West. Here
Pope and bishops alike were living under hostile domination, that of Arian
governments, but they were not crouching before the throne of a despot. The
Pope and the bishops passed at the synod of 496 the following decrees:
"After the writings of the Prophets, the gospels, and the Apostles, on
which by the grace of God the Catholic Church is founded, this also we have
judged fit to be expressed: Although all the Catholic churches spread
throughout the world are the one bridal-chamber of Christ, nevertheless the
holy Roman Church has been set over all other churches, by no constitution
of a council, but obtained the Primacy by the voice of our Lord in the
Gospel: 'Thou art Peter,' &c.
"To whom was also given the companionship of the most blessed Apostle Paul,
the vessel of election, who, not at another time, as heretics battle, but
on one and the same day with Peter combating in the city of Rome under the
emperor Nero, was crowned. And they consecrated this holy Roman Church to
Christ the Lord, and by their presence and worshipful triumph set it over
all the churches in the world.
"First, therefore, is the Roman Church, the see of the Apostle Peter,
having neither spot, nor wrinkle, nor any such thing.
"Second is the see consecrated at Alexandria in the name of blessed Peter
by Mark, his disciple, the Evangelist. And he, sent by the Apostle Peter to
Egypt, preached the word of truth, and consummated a glorious martyrdom.
"Third is the see of the same most blessed Apostle Peter held in honour at
Antioch, because there he dwelt before he came to Rome, and there first the
name of Christian was given to the new people.
"And though no other foundation can be laid, save that which is laid, Jesus
Christ, yet the said Roman Church, after those writings of the Old or New
Testament, which we receive according to rule, does also not prohibit the
following: that is, the holy Nicene Council, of three hundred and eighteen
fathers, held under the emperor Constantine; the holy Council of Ephesus,
in which Nestorius was condemned, with the consent of Pope Coelestine,
under Cyril, bis
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